Luzzati Lagana F . Catechesi e spiritualita nella vita di s. Nilo di Rossano: Donne, ebrei e «santa follia» // Quaderni storici. N. S. V. 93. 1996. № 3.

Machek V . Untersuchungen zum Problem des anlautenden ch- im Slavischen //Slavia. Bd. 16. 1939.

Magdalino P . The Byzantine Holy Man in the XII Century//The Byzantine Saint. Birmingham, 1981.

Magdalino P . What We Heard in the Lives of the Saints We Have Seen With Our Own Eyes: the Holy Man as Literary Text in Tenth-century Constantinople // The Cult of Saints in Christianity and Islam: Essays on the Contribution of Peter Brown / Ed. J. Howard-Johnston and P. A. Hay-ward. Oxford, 1999.

Magoulias H . J . Bathhouse, Inn, Tavern, Prostitution and the Stage as Seen in the Lives of Saints of the Sixth and Seventh Centuries // ΕΕΒΣ . T. 38. 1971.

MalvyA . Saint Jean de Dieu а – Ы 1 simule la folie? // Etudes. T. 191. 1927. № Ю .

Mango C . The Life of St. Andrew The Fool Resonsidered // Rivista di Studi Bizantini e Slavi. V. 2. 1982.

Mango C . A Byzantine Hagiographer at Work: Leontios of Neapolis // Byzanz und der Westen. Wien, 1984.

Mango С , Hawkins E . J . W . The Hermitage of St. Neophy-tos//DOP. V. 20. 1966.

Mavrommatis L . Byzantine Fools: The Link Between Nature and Society // Nature and Society in Historical Context / Ed. M. Teich et al. Cambridge, 1997.

Medea A . Gli affreschi delle cripte eremitische Pugliesi. Roma, 1939.

Meier F . Рец . на : Abu'l-Ila Afifi. Al-malamatiyya. Kairo, 1945//Oriens. V. I. 1948.

Metcalf D . M . Corinth in the Nineth Century: The Numismatic Evidence// Hesperia. V. 42. 1973.

Miquel P . La conscience de la grace selon Symeon le Nouveau Theologien // Irenikon. V. 42. 1969.

Misciattelli P . Brandano, il pazzo di Cristo // Nuova An-tologia. Rivista di lettere, scienze ed arti. Anno 46. 1911. Fasc. 955.

Mole Μ . Les mystiques musulmans. Paris, 1965.

Morini E . L'eredita ascetica del monachesimo calabro-greco // ' Ελληνικά Μηννύματα . Rassegna di cultura e attu-alita della communita Ellenica di Napoli e Compagna. n. s. V. 6. 2002.

Morris R . Monks and Laymen in Byzantium, 843-1118. Cambridge, 1995.

Mujeed M . The Indian Muslims. London, 1967.

Murav H . Holy Foolishness: Dostoyevsky's Novels and the Poetics of Cultural Critique. Oxford, 1992.

MussafiaA . Uber die von Gautier de Coincy benutzten Quel-len // Denkschriften der Kaiserlichen Akademie der Wissen-schaften. Philosophisch-Historische Klasse. Bd. 44. 1896.

Nicholson R . Studies in Islamic Mysticism. Cambridge, 1921.

Nicol D . Church and Society in the Last Centuries of Byzantium, 1261-1453. Cambridge, 1979.

Onasch K . Der Hagiographische Typus des «Jurodivy» im Werk Dostoevskijs // Dostoevsky Studies. V. I. 1980.

Ottovordemgentschenfelde N . Jurodstvo: eine Studie zur Phanomenologie und Typologie des Narren in Christo: Jurodivyj in der postmodernen russischen Kunst. Venedikt Erofeev Die Reise nach Petuski, Aktionismus Aleksandr Breners und Oleg Kuliks. Frankfurt, 2004.

Paret В . Un parallele byzantin a Coran // REB. V. 26. 1968.

Parsons E . C , Beals R . L . Clowns of the Pueblo and Mayo-Yaqui Indians // American Anthropologist. New Series. V. 36. 1934. №4.