Abdel Salam Sidahared and Anonshiravan Ehteshani (eds.) Islamic Fundamentalism (Boulder, Colo, 1996), 4.

Martin E. Marty and R. Scott Appleby, «Conclusion: An Interim Report on a Hypothetical Family,» Fundamentalisms Observed (Chicago and London, 1991), 814–842.

Johannes Sloek, Devotional Language (trans. Henrik Mossin; Berlin and New York, 1996), 53–96.

Mircea Eliade, Patterns in Comparative Religion (trans. Rosemary Sheed; London, 1958), 453–455. В рус. переводе: Элиаде М. Очерки сравнительного религиоведения. – М.: Ладомир, 1999.

Sloek, Devotional Language, 75–76.

Ibid., 73–74; Thomas L. Thompson, The Bible in History: How Writers Create a Past (London, 1999), 15–33.

Sloek, Devotional Language, 50–52, 68–71.

Karen Armstrong, Holy War: The Crusades and Their Impact on Today's World (London, 1988; New York and London, 1991), 3–75, 147–274.

Sloek, Devotional Language, 134.

Paul Johnson, A History of the Jews (London, 1987), 229. В рус. переводе: Джонсон П. История евреев. – М.: Вече, 2007; Yirmiyahu Yovel, Spinoza and Other Heretics. I: The Marrano of Reason (Princeton, N. J., 1989), 17–18.

Johnson, A History of the Jews, 230, в рус. переводе: Джонсон П. История евреев. – М.: Вече, 2007; Frederich Heer, The Medieval World 1100–1350 (trans. Janet Sondheimer; London, 1962), 318.

Yovel, The Marrano of Reason, 17.

Johnson, A History of the Jews, 217–225, в рус. переводе: Джонсон П. История евреев. – М.: Вече, 2007.

Ibid., 217–225; Haim Maccoby, Judaism on Trial: Jewish Christian Debates in the Middle Ages (Princeton, N. J., 1982); Haim Beinart, Conversos on Trial: The Inquisition in Ciudad Real (Jerusalem, 1981), 3–6.

Johnson, A History of the Jews, 225–229, в рус. переводе: Джонсон П. История евреев. – М.: Вече, 2007.

Ibid., p. 230–231.

Gershom Scholem, Major Trends in Jewish Mysticism (London, 1955), 246–249. В рус. переводе: Шолем Г. Основные течения в еврейской мистике. – М.; Иерусалим: Мосты культуры; Гешарим, 2004.

Gershom Scholem, Sabbatai Sevi, The Mystical Messiah (London and Princeton, N. J., 1973), 118–119.

Ibid., 19.

Ibid., 30–45; Scholem, Major Trends in Jewish Mysticism, 245–280, в рус. переводе: Шолем. Г. Основные течения в еврейской мистике. – М.; Иерусалим: Мосты культуры; Гешарим, 2004.; Gershom Scholem, «The Messianic Idea in Kabbalism,» in Scholem, The Messianic Idea in Judaism and Other Essays on Jewish Spirituality (New York, 1971), 43–48.

Johannes Sloek, Devotional Language (trans. Henrik Mossin; Berlin and New York, 1996), 73–76.

Scholem, Sabbatai Sevi, 24.

Ibid., 23–25; R. J. Werblowsky, «Messianism in Jewish History,» in Marc Sapperstein (ed.), Essential Papers in Messianic Movements in Jewish History (New York and London, 1992), 48.

Scholem, Sabbatai Sevi, 37–42.

Richard L. Rubinstein, After Auschwitz: Radical Theology and Contemporary Judaism (Indianapolis, Ind., 1966)

R. J. Werblowsky, «The Safed Revival and Its Aftermath,» in Arthur Green (ed.), Jewish Spirituality, 2 vols. (London, 1986, 1989), II, 15–19.

Gershom Scholem, On the Kabbalah and Its Symbolism (New York, 1965), 150.

Lawrence, Fine, «The Contemplative Practice of Yehudin in Lurianic Kabbalah,» in Green (ed.), Jewish Spirituality II, 73–78.

Ibid., p. 8990; Werblowsky, «The Safed Revival and Its Aftermath,» 21–24; Louis Jacobs, «The Uplifting of Sparks in Later Jewish Mysticism,» in Green (ed.), Jewish Spirituality II, 108–111.

Werblowsky, «The Safed Revival and Its Aftermath,», 17; Jacob Katz, «Halakah and Kabbalah as Competing Disciplines of Study,» in Green (ed.), Jewish Spirituality II, 52–53.

Yovel, The Marrano of Reason, 91, 102

Ibid., 26–27.

Y. Baer, History of the Jews in Christian Spain (Philadelphia, 1961), 276–277.

Yovel, The Marrano of Reason, 88–89.

Ibid., 93.

Рохас Ф. де. Селестина. – М., 1989. – Акт 27.

Yovel, The Marrano of Reason, 18–19.

Ibid., 19–24.

Ibid., 54–57.

Ibid., 51.

Prologue, Epistola Invecta Contra Prado, quoted in Yovel, ibid., 51–52.

Ibid., 53.

Ibid., 75–76.

Ibid., 42–51.

Ibid., 57–73.

Ibid., 4–13, 172–174.

Спиноза Бенедикт. Богословско-политический трактат // Спиноза Б. Избр. произв.: В 2-х т. Т. 2. – М.: Госполитиздат, 1957.

R. M. Silverman, Baruch Spinoza: Outcast Jew, Universal Sage (Northwood, U. K., 1995), 154–170.

Ibid., 175–191.

Yovel, The Marrano of Reason, 31–32.

David Rudavsky, Modern Jewish Religious Movements: A History of Emancipation and Adjustments (New York, 1967), 28–33, 95.

Bernard Lewis, The Jews of Islam (New York and London, 1982), 24–45.

Johnson, A History of the Jews, 259.

Scholem, Sabbatai Sevi, 139.

Ibid., 12338.

Ibid., 162.

Ibid., 198.

Ibid., 204, 206.

Ibid., 227.

Ibid., 237–38.

Ibid., 243–259, 262–267, 370–426.

Scholem, Major Trends in Jewish Mysticism, 306–07; в рус. переводе: Шолем Г. Основные течения в еврейской мистике. – М.; Иерусалим: Мосты культуры; Гешарим, 2004.

Scholem, Sabbatai Sevi, 367, 403.

Ibid., с. 720–721; 800–801.

Ibid., с. 796–797.

Scholem, Major Trends in Jewish Mysticism, 312–15, в рус. переводе: Шолем Г. Основные течения в еврейской мистике. – М.; Иерусалим: Мосты культуры; Гешарим, 2004.

Scholem, Sabbatai Sevi, 618–622.

Ibid., 622–637; 829–833.

Ibid., 840–41.

Ibid., 748.

Scholem, Major Trends in Jewish Mysticism, 300–304; в рус. переводе: Шолем Г. Основные течения в еврейской мистике. – М.; Иерусалим: Мосты культуры; Гешарим, 2004.

Gershom Scholem, «The Crypto-Jewish Sect of the Donmeh», in Scholem, The Messianic Idea in Jewdaism, 147–166.

Saying Number 2152, quoted in Scholem, «Redemption Through Sin,» in The Messianic Idea in Jewdaism, 130.

Saying Number 1419, in ibid.

Ibid., 136–140.

Marshall G. C. Hodgson, The Venture of Islam: Conscience and History in a World Civilization, 3 vols. (Chicago and London, 1974), II, 334–360.

Ibid., III, 14–15.

Ibid., II, 406–407.

Ibid., III, 107–123.

Johannes Sloek, Devotional Language (trans. Henrik Mossin; Berlin and New York, 1996), 89–90.

Коран 80:11.

Коран 35:24–26.

Коран 2:100; 13:37; 16:,101; 17:, 41; 17:86.

Hodgson, The Venture of Islam I, 320–346, 386–389.

Ibid., II, 560; III, 113–22. Albert Hourani, Arabic Thought in the Liberal Age, 1798–1939 (Oxford, 1962), 25–36.

John Voll, «Renewal and Reform in Islamic History,» in John Esposito (ed.), Voices of Resurgent Islam (New York and Oxford, 1983).

Majid Fakhry, A History of Islamic Philosophy (New York and London, 1970), 350–54; Hodgson, The Venture of Islam, II, 470–471.

Hodgson, The Venture of Islam, I, 383–409, 416–436; II, 194–198; Henri Corbin, Creative Imagination in the Sufism of Ibn Arabi (trans. W. Trask; London, 1970), 10–29; 78–79.

P. M. Holt, «The Pattern of Egyptian Political History from 1517 to 1798,» in P. M. Holt (ed.), Political and Social Change in Modern Egypt: Historical Studies from the Ottoman Conquest to the United Arab Republic (London, 1968), 80–82.

Ibid., 82–86.

Araf Lufti al-Sayyid Marsot, «The Role of the Ulema in Egypt During the Early Nineteenth Century,» in Holt (ed.), Political and Social Change in Modern Egypt, 264–265.

Gemal el-Din Shayyal, «Some Aspects of Intellectual and Social Life in Eighteenth-Century Egypt,» in Holt (ed.), Political and Social Change in Modern Egypt, 117–123.

Araf Lufti al-Sayyid Marsot, «The Ulema of Cairo in the Eighteenth and Nineteenth Centuries,» in Nikki R. Keddie (ed.), Scholars, Saints and Sufis: Muslim Religious Institutions in the Middle East Since 1500 (Berkeley, Los Angeles and London, 1972), 154.

Marsot, «The Role of the Ulema During the Early Nineteenth Century,» 267–269.

Ibid., 270; Daniel Crecelius, «Nonideological Responses of the Egyptian Ulema to Modernization,» in Keddie (ed.), Scholars, Saints and Sufis, 172.

Crecelius, «Nonideological Responses,» 167–172.

Hodgson, The Venture of Islam, III, 126–141, 158–159.

Hourani, Arabic Thought in the Liberal Age, 41–44.

Voll, «Renewal and Reform in Islamic History,» 37, 39–42; Hodgson, The Venture of Islam, III, 160–161; Hourani, Arabic Thought in the Liberal Age, 37–38.

R. S. O'Fahey, «Pietism, Fundamentalism and Mysticism: An Alternative View of the 18th and 19th Century Islamic World»; lecture delivered on November 12, 1997, at Northwestern University.

Moojan Momen, An Introduction to Shii Islam: The History and Doctrines of Twelver Shiism (New Haven, Conn., and London, 1985), 27–33.

Magel Baktash, «Taziyeh and Its Philosophy,» in Peter J. Chelkowski (ed.), Tacziyeh, Ritual and Drama in Iran (New York, 1979), 98–102; Michael J. Fischer, Iran: From Religious Dispute to Revolution (Cambridge, Mass., and London, 1980), 19–20; Hamid Algar, «The Oppositional Role of the Ulama in Twentieth Century Iran,» in Keddie (ed.) Scholars, Saints and Sufis, 233.

Momen, An Introduction to Shii Islam, 35–38; 46–47.

Ibid., 37, 69–70, 145–58; Abdulaziz Abdulhussein Sachedina, Islamic Messianism: The Idea of the Mahdi in Twelver Shiism (Albany, 1981), 14–39.

Momen, An Introduction to Shii Islam, 43–45.

Ibn Babuya, «Kamal ad-Din,» in Momen, An Introduction to Shii Islam, 164, 161–90; Sachedina, Islamic Messianism, 24–30, 78–112, 150–183.

Fischer, Iran, 25–26.

Sachedina, Islamic Messianism, 151–159.

Nikki R. Keddie, Roots of Revolution: An Interpretative History of Modern Iran (New Haven, Conn., and London, 1981), 10; Sachedina, Islamic Messianism, 30.

Juan R. Cole, «Imami Jurisprudence and the Role of the Ulema: Mortaza Ansari on Emulating the Supreme Exemplar,» in Keddie (ed.) Scholars, Saints and Sufis, 36–37; Hodgson, The Venture of Islam, II, 323–324, 472–476.

Sachedina, Islamic Messianism, 110–112.

Hodgson, The Venture of Islam, III, 22–23, 30–33.

Двунадесятников следует отличать от исмаилитов, которые признают только семь первых имамов.

Momen, An Introduction to Shii Islam, 101–109.

Hodgson, The Venture of Islam, III, 23.

Momen, An Introduction to Shii Islam, 110–113.

Martin Riesebrodt, Pious Passions: The Emergence of Modern Fundamentalism in the United States and Iran (trans. Don Reneau; Berkeley, Los Angeles and London, 1993), 102–103. На рус. языке в реферативном изложении см.: Васильев А. В. Ризеброт. Набожные страсти. Возникновение современного фундаментализма в Соединенных Штатах и в Иране // Социальные и гуманитарные науки. Отечественная и зарубежная литература. Серия 5: История. Реферативный журнал. ИНИОН РАН. 1996. № 4. С. 231–232.

Keddie, Roots of Revolution, 16–17.

Momen, An Introduction to Shii Islam, 114–116.

Baktash, «Taziyeh and Its Philosophy,» 105.

Mary Hegland, «Two Images of Husain: Accommodation and Revolution in an Iranian Village,» in Nikki R. Keddie (ed.), Religion and Politics in Iran: Shiism from Quietism to Revolution (New Haven, Conn., and London, 1983), 221–225.

Hodgson, The Venture of Islam, III, 42–46; Mangol Bayat, Mysticism and Dissent: Socioreligious Thought in Qajar Iran (Syracuse, N. Y., 1982), 28–47.

Hodgson, The Venture of Islam, III, 43.

Fakhry, A History of Islamic Philosophy, 340.

Fischer, Iran, 239–242.

Momen, An Introduction to Shii Islam, 117–123, 225; Bayat, Mysticism and Dissent, 21–23.

Bayat, Mysticism and Dissent, 30.

Nikki R. Keddie, «Ulema's Power in Modern Iran,» in Keddie (ed.), Scholars, Saints and Sufis, 223; Momen, An Introduction to Shii Islam, 117–118.

Keddie, Roots of Revolution, 21–22; Momen, An Introduction to Shii Islam, 124–126.

Keddie, «Ulema's Power in Modern Iran,» 226.

Momen, An Introduction to Shii Islam, 127–128; Cole, «Imami Jurisprudence and the Role of the Ulema,» 39–40; Bayat, Mysticism and Dissent, 22–23; Hamid Algar, «The Oppositional Role of the Ulema,» 234–235.

George Annesley, The Rise of Modern Egypt, A Century and a Half of Egyptian History, 1790–1957 (Durham, U. K., 1994), 4–5.

Robin Briggs, «Embattled Faiths: Religion and Natural Philosophy,» in Euan Cameron (ed.), Early Modern Europe (Oxford, 1999), 197–205.

Marshall G. S. Hodgson, The Venture of Islam: Conscience and History in a World Civilization, 3 vols. (Chicago and London, 1974), III, 179–195.

Norman Cantor, The Sacred Chain: A History of the Jews (New York, 1994; London, 1995), 237–252.

Richard Marius, Martin Luther, the Christian Between God and Death (Cambridge, Mass., and London, 1999), 73–74, 214–215, 486–487.

Alister E. McGrath, Reformation Thought: An Introduction (Oxford and New York, 1988), 73–74. В рус. переводе: Макграт А. Богословская мысль Реформации. – Одесса: Богомыслие, 1994; A Life of John Calvin, A Study in the Shaping of Western Culture (Oxford, 1990), 70.

Marius, Martin Luther, 101–104, 111, 443.

Jaroslav Pelikan, The Christian Tradition: A History of the Development of the Doctrine, 5 vols. IV, Reformation of Church and Dogma (Chicago and London, 1985), 165–67. В настоящее время на русском языке вышли следующие тома из пятитомного труда Я. Пеликана: Пеликан Я. Христианская традиция. История развития вероучения. Т. 1. Возникновение кафолической традиции (100–600). – М.: Духовная библиотека, 2007; Т. 2. Дух восточного христианства (600–1700). М.: Духовная библиотека, 2009.

Joshua Mitchell, Not By Reason Alone: Religion, History and Identity in Early Modern Political Thought (Chicago, 1993), 23–30.

McGrath, John Calvin, 130–132.

Richard Tarnas, The Passion of the Western Mind: Understanding the Ideas That Have Shaped Our World View (New York and London, 1991), 300. В рус. переводе: Тарнас Р. История западного мышления («Страсти западного ума»). – М.: Крон-Пресс, 1995.

Ibid.

Letter to Bentley, December 10, 1692, in Isaac Newton, The Correspondence of Isaac Newton (ed. A. H. Hall and L. Tilling; Cambridge, 1959), 223–225. В рус. переводе: Четыре письма сэра Исаака Ньютона доктору Бентли, содержащие некоторые доказательства существование Бога // Вопросы истории естествознания и техники. 1993. № 1. С. 33–39.

Richard S. Westfall, "The Rise of Science and the Decline of Orthodox Christianity:

A Study of Kepler, Descartes and Newton," in David C. Lindberg and Ronald L. Numbers (eds.), God and Nature: Historical Essays on the Encounter Between Christianity and Science (Berkeley, Los Angeles, and London, 1986), 231.

Ibid., 231–232.

Gregory of Nyssa, «Not Three Gods,» in Karen Armstrong, A History of God: The Four Thousand Year Quest in Judaism, Christianity and Islam (London and New York, 1993), 116–18. В рус. перереводе: Нисский Г. К Авлалию о том, что не «три Бога» см.: Карен Армстронг. История Бога. 4000 лет исканий в иудаизме, христианстве и исламе. – М.: Альпина нон-фикшн, 2011; русский текст св. Григория Нисского «К Авлалию о том, что не „три Бога“» см.: Творения святаго Григория Нисского. Часть четвертая. – М.: Типография В. Готье, 1862. С. 111–132 (Творения святых отцев в русском переводе, издаваемыя при Московской Духовной Академии, т. 40).

Tarnas, The Passion of the Western Mind, 300. В рус. переводе: Тарнас Р. История западного мышления. – М.: Крон-Пресс, 1995.

Rene Descartes, Discours de la methode, II: 6:19. В рус. переводе: Декарт Р. Рассуждение о методе, чтобы верно направлять свой разум и отыскивать истину в науках // Декарт Р. Соч.: В 2 т. Т. 1. М.: Мысль, 1989.

Mitchell, Not By Reason Alone, 58, 61.

Паскаль Б. Мысли о религии. – М.: Харвест, АСТ, 2001.

John Locke, Letter Concerning Toleration (Indianapolis, Ind., 1955). В рус. переводе: Локк Дж. Послание о веротерпимости // Локк Дж. Соч.: В 3 т. – Т. 3. – М.: Мысль, 1988.

John Toland, Christianity Not Mysterious (1606) in Jaroslav Pelikan, The Christian Tradition, V, Christian Doctrine and Modern Culture (Since 1700) (Chicago and London, 1989), 66–69.

Ibid., 101.

Иммануил К. Ответ на вопрос: Что такое просвещение. Собр. соч. в 6 т. Т. 6. – М., 1966. – С. 25–35.

Tarnas, The Passion of the Western Mind, 341–48. В рус. переводе: Тарнас Р. История западного мышления. – М.: Крон-Пресс, 1995.

Immanuel Kant, Religion Within the Limits of Reason Alone (1793). В рус. переводе: Кант И. Религия в пределах только разума. – М.: Либроком, 2012.

Immanuel Kant, Critique of Practical Reason (1788). В рус. переводе: Кант И. Критика практического разума. – М.: Наука, 2007.

Patrick Masterson, Atheism and Alienation: A Study of the Philosophic Sources of Contemporary Atheism (Dublin, 1971), 30.

Norman Cohn, Europe's Inner Demons (London, 1976).

Norman Cohn, The Pursuit of the Millennium: Revolutionary Millennarians and Mystical Anarchists of the Middle Ages (London, 1957), 303–318.

David S. Lovejoy, Religious Enthusiasm in the New World: Heresy to Revolution (Cambridge, Mass. and London, 1985), 67–90.

Ibid., 69.

Ibid., 112.

Pelikan, Christian Doctrine and Modern Culture, 118.

Jon Butler, Awash in a Sea of Faith, Christianity and the American People (Cambridge, Mass., and London, 1990), 36–66.

Ibid., 98–128.

Lovejoy, Religious Enthusiasm in the New World, 113.

R. C. Lovelace, «Puritan Spirituality: The Search for a Rightly Reformed Church,» in Louis Dupre and Don E. Saliers (eds.), Christian Spirituality: Post Reformation and Modern (London and New York, 1989), 313–315.

Jonathan Edwards, «A Faithful Narrative of the Surprising Work of God in Northhampton, Connecticut,» in Sherwood Eliot Wirt (ed.), Spiritual Awakening: Classic Writings of the Eighteenth Century to Inspire and Help the Twentieth-Century Reader (Tring, 1988), 110.

Ibid., 113.

Ruth H. Bloch, Visionary Republic: Millennial Themes in American Thought (1756–1800) (Cambridge, U. K., 1985), 14–15.

Ibid., 18–20.

Butler, Awash in a Sea of Faith, 160.

Ibid., 150.

Practical Discourses on the Occasion of the Earthquakes, November 1755 (Boston, 1760), 369–370.

Seven Discourses (Portsmouth, 1756), 168.

Bloch, Visionary Republic, 37–58.

Ibid., 60–61.

Butler, Awash in a Sea of Faith, 218–226.

Bloch, Visionary Republic, 7781.

Ibid., 65–67.

Butler, Awash in a Sea of Faith, 198.

Bloch, Visionary Republic, 81–88.

A Valedictory Address to the Young Gentlemen Who Commenced Bachelors of Arts, July 27, 1776 (New Haven, Conn., 1776), 14.

Lovejoy, Religious Enthusiasm in the New World, 226.

Ibid.

Thomas Paine, Common Sense and the Crisis (New York, 1975), 59. С работами Т. Пейна на рус. языке можно ознакомиться по следующим изданиям: Пейн Т. Изб. соч. – М., 1959; Американские просветители. Избр. произв. Т. 2. – М., 1969.

Bloch, Visionary Republic, 55.

Ibid., 60–63.

Ibid., 29, 31.

Butler, Awash in a Sea of Faith, 262–265.

John F. Wilson, «Religion, Government and Power in the New American Nation,» in Mark A. Noll (ed.), Religion and American Politics: From the Colonial Period to the 1980s (Oxford and New York, 1990).

Butler, Awash in a Sea of Faith, 222.

Ibid., 216.

Timothy Dwight, The Duty of an American (New Haven, 1798), 29–30.

Butler, Awash in a Sea of Faith, 216.

Ibid., 219.

Henry S. Stout, «Rhetoric and Reality in the Early Republic: The Case of the Federalist Clergy,» in Noll (ed.), Religion and American Politics, 65–66, 75.

Nathan O. Hatch, The Democratization of American Christianity (New Haven, Conn., and London, 1989), 22.

Ibid., 25–129.

Ibid., 68–157.

Ibid., 9.

Ibid., 36–37, 68–71.

Ibid., 115–120.

Ibid., 138–139.

Ibid., 71.

Ibid., 57.

Paul Boyer, When Time Shall Be No More: Prophecy Belief in Modern American Culture (Cambridge, Mass., and London, 1992), 83–84.

Ibid., 83.

Ibid., 82.

Daniel Walker Howe, «Religion and Politics in the Antebellum North,» in Noll (ed.), Religion and American Politics, 132–133; George M. Marsden, «Afterword,» in ibid., 382–383.

Robert P. Swierenga, «Ethno-Religious Political Behavior in the Mid-Nineteenth Century,» in Noll (ed.), Religion and American Politics, 158; Hatch, Democratization of American Christianity, 198–200.

Ruth H. Bloch, «Religion and Ideological Change in the American Revolution,» in Noll (ed.), Religion and American Politics, 55–56.

Boyer, When Time Shall Be No More, 82.

Robert C. Fuller, Naming the Antichrist: The History of an American Obsession (Oxford and New York, 1995), 95.

Swierenga, «Ethno-Religious Political Behavior in the Mid-Nineteenth Century,» 159–160; Marsden, «Afterword», 283–284.

Howe, «Religion and Politics in the Antebellum North,» 125–28; Swierenga, «Ethno-Religious Political Behavior,» 152–158.

Butler, Awash in a Sea of Faith, 270.

The Essence of Christianity (trans. George Eliot; New York, 1957), 33. В рус. переводе: Л. Фейербах. Сущность христианства // Избранные философские произведения: В 2 т. Т. 2. – М., 1965.

Karl Marx, «Economic and Philosophical Manuscripts,» in Karl Marx: Early Writings (trans, and ed. T. B. Borrowmore; London, 1963), 166–167. В рус. переводе: Маркс К. Экономическо-философские рукописи 1844 года и другие ранние философские работы. – М.: Академический проект, 2010.

James R. Moore, «Geologists and Interpreters of Genesis in the Nineteenth Century,» in Lindberg and Numbers (eds.), God and Nature, 341–343.

Essays and Reviews, 4th ed. (London, 1861).

Owen Chadwick, The Secularization of the European Mind in the Nineteenth Century (Cambridge, U. K., 1975), 161–188.

Quoted in Peter Gay, A Godless Jew: Freud, Atheism and the Making of Psychoanalysis (New Haven, Conn., and London, 1987), 6–7.

T. H. Huxley, Science and Christian Tradition (New York, 1896), 125.

Ницше Ф. Веселая наука // Ницше Ф. Соч.: В 2 т. Т. 1. – М.: Мысль, 1990.

Ibid.

Paul Johnson, A History of the Jews (London, 1987), 309. В рус. переводе: Джонсон П. История евреев.

Yirmanyahu Yovel, Dark Riddle: Hegel, Nietzsche and the Jews (Cambridge, U. K., 1998), 3–20, 83–97.

«On the Jewish Question,» in Karl Marx: Early Writings (trans. and ed. T. B. Borrowmore; London, 1963). В рус. переводе: Маркс К. К еврейскому вопросу // Маркс К., Энгельс Ф. Соч. 2-е изд. Т. 1. – М, 1955. – С. 382–413.

Benzion Dinur, «The Origin of Hasidism and Its Social and Messianic Foundations,» in Gershom David Hundert (ed.), Essential Papers on Hasidism: Origins to Present (New York and London, 1991), 86–161.

Simon Dubnow, «The Maggid of Miedzyryrzecz, His Associates and the Center in Volhynia,» in Hundert, Essential Papers, 58.

Gershom Scholem, «The Neutralization of Messianism in Early Hasidism,» in The Messianic Idea and Other Essays on Jewish Spirituality (New York, 1971), 189–200; «Devekut or Communion with God,» in ibid., 203–237; Louis Jacobs, «The Uplifting of the Sparks in Later Jewish Mysticism,» in Arthur Green (ed.), Jewish Spirituality, 2 vols. (New York and London, 1986, 1988), II, 116–125; Jacobs, «Hasidic Prayer,» in Hundert, Essential Papers, 330–348.

Benzion Dinur, «The Messianic-Prophetic Role of the Baal Shem Tov,» in Marc Saperstein (ed.), Essential Papers on Messianic Movements and Personalities in Jewish History (London and New York, 1992), 378–380.

Dubnow, «The Maggid of Miedzyryrzecz,» 65.

Ibid., 61.

Scholem, «The Neutralization of Messianism in Early Hasidism,» 196–198.

Louis Jacobs (ed.), The Jewish Mystics (London, 1990; New York, 1991), 208–215.

Название «Хабад» представляет собой акроним, составленный из трех божественных атрибутов каббалы: Hokhmah (мудрость), Binah (понимание) и Daat (знание).

Rachel Elior, «HaBaD: The Contemplative Ascent to God,» in Green (ed.), Jewish Spirituality, II, 158–203.

Jacobs, «Hasidic Prayer,» 350–355.

Jonathan Magonet, The Explorer's Guide to Judaism (London, 1998), 11.

David Rudavsky, Modern Jewish Religious Movements: A History of Emancipation and Adjustment, rev. ed. (New York, 1967), 85.

Norman Cantor, The Sacred Chain, A History of the Jews (New York, 1994; London, 1995), 236–37.

Ibid., 247–248.

Английские евреи были реабилитированы Оливером Кромвелем и после реставрации монархии по административному недосмотру получили юридическое признание вместе с другими «раскольниками».

Cantor, The Sacred Chain, 241–256.

Rudavsky, Modern Jewish Religious Movements, 157–164.

Ibid., 286–287.

Ibid., 290.

Julius Guttmann, Philosophies of Judaism, the History of Jewish Philosophy from Biblical Times to Franz Rosenzweig (London and New York, 1964), 308–351.

Rudavsky, Modern Jewish Religious Movements, 188, 194–195, 201–204.

Ibid., 218–219.

Samuel C. Heilman and Menachem Friedman, «Religious Fundamentalism and Religious Jews,» in Martin E. Marty and R. Scott Appleby (eds.), Fundamentalisms Observed (Chicago and London, 1991), 211–215; Charles Selengut, «By Torah Alone: Yeshiva Fundamentalism in Jewish Life,» in Martin E. Marty and R. Scott Appleby (eds.), Accounting for Fundamentalisms (Chicago and London, 1994), 239–241; Menachem Friedman, «Habad as Messianic Fundamentalism,» in ibid., 201.

Hayim Soloveitchic, «Migration, Acculturation and the New Role of Texts,» in Marty and Appleby (eds.), Accounting for Fundamentalisms, 333–334.

Rudavsky, Modern Jewish Religious Movements, 219–243.

Andrew A. Paton, A History of the Egyptian Revolution, 2 vols. (Trubner, Germany, 1876), I, 109–111.

George Annesley, The Rise of Modern Egypt: a Century and a Half of Egyptian History (Durham, U. K., 1994), 7.

Gaston Wait (ed. and trans.), Nicolas Turc, Chronique D'Egypte: 1798–1804 (Cairo, 1950), 78.

Youssef M. Choueiri, Islamic Fundamentalism (London, 1990), 19.

Araf Lufti al-Sayyid Marsot, «The Ulama of Cairo in the Eighteenth and Nineteenth Centuries,» in Nikki R. Keddie, Scholars, Saints and Sufis: Muslim Religion Institutions in the Middle East Since 1500 (Berkeley, Los Angeles, and London, 1972), 161–162; Daniel Crecelius, «Nonideological Responses of the Egyptian Ulama to Modernization,» in ibid., 173–175.

Bassam Tibi, Arab Nationalism, A Critical Enquiry, 2nd ed. (trans. Marion Farouk Sluglett and Peter Sluglett; London, 1990), 81.

Marsot, «The Ulama of Cairo,» 162.

Annesley, The Rise of Modern Egypt, 28–238.

Ibid., 51–56.

Ibid., 57–59.

Ibid., 59–60.

Ibid., 62.

Marsot, «The Role of the Ulama in Egypt During the Early Nineteenth Century,» in P. M. Holt (ed.) Political and Social Change in Modern Egypt: Historical Studies from the Ottoman Conquest to the United Arab Republic (London, 1968), 227–228.

Annesley, The Rise of Modern Egypt, 61.

Из обзора Али Мубарака (1875), в: Crecelius, «Nonideological Responses of the Egyptian Ulama,» 181–182.

Ibid., 180–189; Marsot, «The Role of the Ulama,» 278–279.

Albert Hourani, Arabic Thought in the Liberal Age, 1798–1939 (Oxford, 1962), 42–45.

Ibid., 46–49.

Annesley, The Rise of Modern Egypt, 129–141, 152.

Ibid., 147.

Ibid., 153–155.

Gerard de Nerval, Oeuvres (ed. Albert Beguin and Jean Richter; Paris, 1952), 895.

Michael Gilsenan, Recognizing Islam: Religion and Society in the Modern Middle East (London, 1990), 199.

Ibid., 198–201.

Nikki R. Keddie, Roots of Revolution: An Interpretive History of Modern Iran (New Haven, Conn., and London, 1981), 37–38.

Ibid., 25, 38–39, 42–43; Keddie, «The Roots of the Ulama's Power in Modern Iran,» in Keddie (ed.), Scholars, Saints and Sufis, 214–215.

Keddie, Roots of Revolution, 44–47, 56–63.

Juan R. Cole, «Imami Jurisprudence and the Role of the Ulama: Mortaza Ansari on Emulating the Supreme Exemplar,» in Keddie (ed.), Religion and Politics in Iran: Shiism from Quietism to Revolution (New Haven, Conn., and London, 1983), 41.

J. M. Tancoigne, A Narrative of a Journey into Persia and Residence in Teheran (trans. William Wright; London, 1820), 196–201.

William Beeman, «Cultural Dimensions of Performance Conventions in Iranian Taziyeh,» in Peter J. Chelkowski (ed.), Taziyeh, Ritual and Drama in Iran (New York, 1979), 26.

Michael J. Fischer, Iran: From Religious Dispute to Revolution (Cambridge, Mass., and London, 1980), 20, 176.

Marshall G. S. Hodgson, The Venture of Islam: Conscience and History in a World Civilization 3 vols. (Chicago and London, 1974), III, 155. Mangol Bayat, Mysticism and Dissent: Socioreligious Thought in Qajar Iran (Syracuse, N. Y., 1982), 37–58.

Bayat, Mysticism and Dissent, 60–86.

Ibid., 87–91.

Ibid., 90–97, 101–109.

Ibid., 97–100.

Ibid., 110–116.

Ibid., 118–125.

Ibid., 127–129.

George Steiner, In Bluebeard's Castle: Some Notes Toward the Re-definition of Culture (New Haven, Conn., 1971), 17–27. На рус. языке можно ознакомиться с одним отрывком из книги: Стайнер Дж. Великая Ennui: Эссе из книги «В замке Синей Бороды. Заметки к новому определению „культуры“ // Иностранная литература. – 2000. – № 8. – С. 261–271.

Блейк У. Мильтон. // Блейк У. Собр. соч.: В 8 т. Т. 3. – М.: Художественная литература, 1969.

Steiner, In Bluebeard's Castle, 23–24. На рус. языке можно ознакомиться с одним отрывком из книги: Стайнер Дж. Великая Ennui: Эссе из книги «В замке Синей Бороды. Заметки к новому определению культуры» // Иностр. лит. – 2000. – № 8. – С. 261–271.

I. F. Clarke, Voices Prophesying War: Future Wars 1763–3749, rev. ed. (Oxford and New York, 1992), 37–88.

Charles Royster, The Destructive War: William Tecumseh Sherman, Stonewall Jackson and the Americans (New York, 1991), 82.

Alan T. Nolan, Lee Considered: General Robert E. Lee and Civil War History (Chapel Hill, N. C., 1991), 112–133; Charles B. Strozier, Apocalypse: On the Psychology of Fundamentalism in America (Boston, 1994), 173–174, 177.

Robert C. Fuller, Naming the Antichrist: The History of an American Obsession (Oxford and New York, 1995), 111, 148.

Paul Boyer, When Time Shall Be No More: Prophecy Belief in Modern American Culture (Cambridge, Mass., and London, 1992), 87–90; George M. Marsden, Fundamentalism and American Culture: The Shaping of Twentieth Century Evangelicalism, 1870–1925 (Oxford and New York, 1980), 50–55; Strozier, Apocalypse, 183–185.

2-е послание к фессалоникийцам, 2:3–8.

1-е послание к фессалоникийцам, 4:16.

Marsden, Fundamentalism and American Culture, 57–63.

Ibid., 14–17; Nancy Ammerman, «North American Protestant Fundamentalism,» in Martin E. Marty and R. Scott Appleby (eds.), Fundamentalisms Observed (Chicago and London, 1991), 8–12.

Marsden, Fundamentalism and American Culture, 55.

Johannes Sloek, Devotional Language (trans. Henrik Mossin; Berlin and New York, 1996), 83.

Marsden, Fundamentalism and American Culture, 110–117.

«Inspiration,» Princeton Review 2, April 11, 1881.

Benjamin B. Warfield, Selected Shorter Writings of Benjamin B. Warfield, 2 vols. (ed. John B. Meeber; Nutley, N. J., 1902), II, 99–100.

Charles Hodge, What is Darwinism? (Princeton, N. J., 1874), 142.

Ibid., 60.

Ibid., 139.

Marsden, Fundamentalism and American Culture, 22–25; Fuller, Naming the Antichrist, 111–112.

Ferenc Morton Szasz, The Divided Mind of Protestant America, 1880–1930 (University, Ala., 1982), 16–34, 37–41; Ammerman, «North American Protestant Fundamentalism,» 11–12.

Mrs. Humphry Ward, Robert Elsmere (Lincoln, Neb., 1969), 414.

New York Times, April 5, 1894.

Ibid., February 1, 1897.

Ibid., April 18, 1899.

Union Seminary Magazine, 19, 1907–1908.

Szasz, The Divided Mind, 28, 35–41.

Marsden, Fundamentalism and American Culture, 30, 78; Boyer, When Time Shall Be No More, 93.

Szasz, The Divided Mind, 75.

Ammerman, «North American Protestant Fundamentalism,» 12.

Fuller, Naming the Antichrist, 98–99.

Zygmunt Bauman, Modernity and the Holocaust (Ithaca, N. Y., 1989), 40–77. В рус. переводе: Бауман З. Актуальность холокоста. – М.: Европа, 2010.

Paul Johnson, A History of the Jews (London, 1987), 365. В рус. переводе: Джонсон П. История евреев. – М.: Вече, 2007.

Ibid., 380.

Menachem Friedman, «Habad as Messianic Fundamentalism,» in Martin E. Marty and R. Scott Appleby (eds.), Accounting for Fundamentalisms (Chicago and London, 1994), 335–336.

Arthur Hertzberg, The Zionist Idea (New York, 1969), 106.

Aviezer Ravitsky, Messianism, Zionism, and Jewish Religious Radicalism (trans. Michael Swirsky and Jonathan Chipman; Chicago and London, 1993), 16–18.

Ibid., 22–25, 49.

Laurence J. Silberstein, «Religion, Ideology, Modernity: Theoretical Issues in the Study of Jewish Fundamentalism,» in Silberstein (ed.), Jewish Fundamentalism in Comparative Perspective: Religion, Ideology and the Crisis of Modernity (New York and London, 1993), 13–15.

Mangol Bayat, Mysticism and Dissent: Socioreligious Thought in Qajar Iran (Syracuse, N. Y., 1982), 133–178.

Sad Kitaba, Letter 37, Bayat, Mysticism and Dissent, 160.

Paharthana Yizirat, in ibid., 161.

Bayat, Mysticism and Dissent, 44.

Quhnikhani yi – Sirat, Bayat, Mysticism and Dissent, 161.

Bayat, Mysticism and Dissent, 174–179.

Nikki R. Keddie, Roots of Revolution: An Interpretive History of Modern Iran (New York and London, 1981), 66–67.

Albert Hourani, Arabic Thought in the Liberal Age, 1798–1939 (Oxford, 1962), 69–109; Bassam Tibi, The Crisis of Political Islam: A Pre-Industrial Culture in the Scientific-Technological Age (Salt Lake City, Utah, 1988), 103–104; Tibi, Arab Nationalism, A Critical Enquiry, 2nd ed. (trans. Marion Farouk Sluglett and Peter Sluglett; London, 1990), 84–88.

Hourani, Arabic Thought in the Liberal Age, 69.

Albert Hourani, A History of the Arab Peoples (London, 1991), 304–305.

Hourani, Arabic Thought in the Liberal Age, 77–78.

Ibid., 81.

Ibid., 195–97, 245–259; Tibi, Arab Nationalism, 99–105.

Nikki R. Keddie, Islamic Response to Imperialism: Political and Religious Writings of Sayyid Jamal al-Din «Al-Afghani» (Berkeley, 1968); Bayyat, Mysticism and Dissent, 134–148; Hourani, Arabic Thought in the Liberal Age, 108–192; Majid Fakhry, A History of Islamic Philosophy (New York and London, 1970), 372–375.

Hourani, Arabic Thought in the Liberal Age, 127–128.

Tibi, The Crisis of Political Islam, 70.

Hourani, Arabic Thought in the Liberal Age, 123–124.

Ibid., 126; Bayat, Mysticism and Dissent, 148.

Keddie, Islamic Response to Imperialism, 187.

Tibi, The Crisis of Political Islam, 90.

Bayat, Mysticism and Dissent, 147.

Коран 13:11.

E. Kedourie, Afghani and Abduh: An Essay on Religious Unbelief and Political Activism in Modern Islam (London, 1966), 45.

Ernest Renan, Histoire generale et systeme compare des langues semitiques (ed. H. Pischiari; Paris, 1955), 145–146; Renan, L'Islamisme et la science (Paris, 1983). В рус. переводе: Ренан Э. Ислам и наука… – СПб., 1883.

The Philosophy of Law, Paragraphs 246, 248.

Marshall G. S. Hodgson, The Venture of Islam: Conscience and History in a World Civilization, 3 vols. (Chicago and London, 1974), III, 208; Tibi, The Crisis of Political Islam, 1–25.

Evelyn Baring, Lord Cromer, Modern Egypt, 2 vols. (New York, 1908), II, 146–147.

Ibid., II, 184.

Youssef M. Choueiri, Islamic Fundamentalism (London 1990), 36.

Fakhry, A History of Islamic Philosophy, 376–81; Tibi, Arab Nationalism, 90–93; Hourani, Arabic Thought in the Liberal Age, 130–161; Hodgson, The Venture of Islam, III, 274–276.

Hourani, Arabic Thought in the Liberal Age, 131–132.

George Annesley, The Rise of Modern Egypt: A Century and a Half of Egyptian History, 1798–1957 (Durham, U. K., 1994), 308–309.

Hourani, Arabic Thought in the Liberal Age, 137.

Ibid., 144.

Ibid., 137–139.

Ibid., 154–155.

Leila Ahmed, Women and Gender in Islam: Historical Roots of a Modern Debate (New Haven, Conn., and London, 1992), 160.

Ibid., 139–140.

Ibid., 144–156.

Baring, Modern Egypt, II, 134, 155, 538–539.

Ahmed, Women and Gender in Islam, 154.

Ibid., 160–161.

Ibid., 163–167.

У. Б. Йейтс. Второе пришествие, пер. Г. Кружкова (http://kruzhkov.net/translations/william-butler-yeats.html#40).

Peter Gay, A Godless Jew: Freud, Atheism and the Making of Psychoanalysis (New Haven, Conn., and London, 1987), 39–50.

Robert T. Handy, «Protestant Theological Tensions and Political Styles in the Progressive Period,» in Mark A. Noll (ed.), Religion and American Politics: From the Colonial Period to the 1980s (Oxford and New York, 1990), 282–288.

Christianity and the Social Order (New York, 1912), 458.

Ferenc Morton Szasz, The Divided Mind of Protestant America, 1880–1930 (University, Ala., 1982), 42–55.

Ibid., 56–57.

Charles O. Eliot, «The Future of Religion,» Harvard Theological Review 20, 1909.

George M. Marsden, Fundamentalism and American Culture: The Shaping of Twentieth-Century Evangelism, 1870–1925 (New York and Oxford, 1980), 117–122.

Szasz, The Divided Mind, 78–81; Nancy T. Ammerman, «North American Protestant Fundamentalism,» in Martin E. Marty and R. Scott Appleby (eds.), Fundamentalisms Observed (Chicago and London, 1974), 22.

Даниил 11:15, Иеремия 1:14

Robert C. Fuller, Naming the Antichrist: The History of an American Obsession (Oxford and New York, 1995), 115–117; Paul Boyer, When Time Shall Be No More: Prophecy Belief in Modern American Culture (Cambridge, Mass., and London, 1992), 101–105; Marsden, Fundamentalism and American Culture, 141–144, 150, 157, 207–210.

Marsden, Fundamentalism and American Culture, 90–92; Fuller, Naming the Antichrist, 119. Пресвитерианцы, например, Уильям Дженнингс Брайан, не являвшийся премилленаристом, смотрели на демократию более оптимистично, считая ее торжеством кальвинизм, который выражает равенство всех людей перед Господом.

Boyer, When Time Shall Be No More, 192; Marsden, Fundamentalism and American Culture, 154–155.

Szasz, The Divided Mind, 85.

Marsden, Fundamentalism and American Culture, 147–148.

Szasz, The Divided Mind, 86.

Marsden, Fundamentalism and American Culture, 147–148.

The King's Business, 19, 1918.

«Unprincipled Methods of Postmillenalists,» in ibid.

Marsden, Fundamentalism and American Culture, 147.

Ibid., 162.

Szasz, The Divided Mind, 91.

Ibid, 90–91.

The Watchtower Examiner, July 1920; Fuller, Naming the Antichrist, 120.

Marsden, Fundamentalism and American Culture, 182–183.

Ibid., 157–60, 165–75, 180–84; Szasz, The Divided Mind, 94–100.

Marsden, Fundamentalism and American Culture, 171–174.

Szasz, The Divided Mind, 102.

Ammerman, «North American Protestant Fundamentalism,» 26; Marsden, Fundamentalism and American Culture, 169–183; Ronald L. Numbers, The Creationists: The Evolution of Scientific Creationism (Berkeley, Los Angeles, and London, 1992), 41–44, 48–50; Szasz, The Divided Mind, 107–118.

To J. Baldwin, March 27, 1923, in Numbers, The Creationists, 41.

Marsden, Fundamentalism and American Culture, 184–189; R. Laurence Moore, Religious Outsiders and the Making of Americans (Oxford and New York, 1986), 160–163; Szasz, The Divided Mind, 117–135; Numbers, The Creationists, 98–103.

Union Seminary Magazine 32 (1922); Szasz, The Divided Mind, 110.

«The Evolution Trial», Forum, 74 (1925)

Marsden, Fundamentalism and American Culture, 187.

Ibid., 187–188.

Moore, Religious Outsiders, 161–63.

Marsden, Fundamentalism and American Culture, 217.

The King's Business, 40, 1922.

Деяния апостолов, 2:1–6.

Иоиль, 3:1–5.

Harvey Cox, Fire from Heaven: The Rise of Pentecostal Spirituality and the Reshaping of Religion in the Twenty-first Century (New York, 1995), 48–74.

К римлянам 8:26, Cox, Fire from Heaven, 87.

Cox, Fire from Heaven, 63.

Ibid., 76–77.

Ibid., 57, 69–71.

Ibid., 63.

Ibid., 67.

Ibid., 81–122.

Ibid., 81.

«The Aesthetics of Silence,» in A Susan Sontag Reader (New York, 1982), 195. В рус. переводе: Сьюзен Зонтаг. Эстетика молчания. Ч. I (http://temporaryshop.ru/arts-theory/412-i); Сьюзен Зонтаг. Эстетика молчания. Ч. II (http://temporaryshop.ru/arts-theory/415-ii ).

Ibid.; Cox, Fire from Heaven, 91–92.

Cox, Fire from Heaven, 75.

Asher Ginsberg (Ahad Ha-Am), «Slavery in the Midst of Freedom,» Complete Writings (Jerusalem, 1965), 160.

Amos Elon, The Israelis, Founders and Sons, rev. ed. (London, 1984), 105, 112.

Eliezer Schweid, The Land of Israel: National Home of Land of Destiny (trans. Deborah Greniman; New York, 1985), 158.

Arthur Hertzberg (ed.), The Zionist Idea (New York, 1969), 377.

На самом деле подобного постановления Второй сионистский конгресс не выносил, однако светский характер сионизма действительно обозначил.

«Brooks of the Negev,» in Aviezer Ravitsky, Messianism, Zionism and Jewish Religious Radicalism (trans. Michael Swirsky and Jonathan Chipman; Chicago and London, 1993), 95.

«On Zion,» in Ravitsky, Messianism, 89.

«Eulogy», in Ravitsky, Messianism, 99.

«Eder Ha-Yakel,» in Ravitsky, Messianism, 107.

«Orot,» in Ravitsky, Messianism, 102.

Ibid.

M. Sotah 9:7. С трактатом Сота на рус. языке можно ознакомиться здесь: http://www.evrey.com/sitep/talm/index.php3?trkt=sota .

«Orot,» in Ravitsky, Messianism, 108.

Ibid., 104–111.

«Arpeli Tohar,» in Ravitsky, Messianism, 105.

«Orot ha Kodesh,» in Ravitsky, Messianism, 117.

Kook, «The War,» in Herzberg, The Zionist Idea, 423.

Bernard Avishai, The Tragedy of Sionism: Revolution and Democracy in the Land of Israel (New York, 1985), 94.

«Iggerot ha Regati,» in Ravitsky, Messianism, 120.

«Orot,» in Ravitsky, Messianism, 120.

«Iggerot ha Regati,» in Ravitsky, Messianism, 121.

Alan L. Mittelman, «Fundamentalism and Political Development: The Case of Agudat Israel,» in Lawrence J. Silberstein (ed.), Jewish Fundamentalism in Comparative Perspective: Religion, Ideology, and the Crisis of Modernity (New York and London, 1993), 225–231.

Ibid., 231.

Ibid., 234.

Ibid., 235.

Youssef M. Choueiri, Islamic Fundamentalism (London, 1990), 64.

Marshall G. S. Hodgson, The Venture of Islam: Conscience and History in a World Civilization, 3 vols. (Chicago and London, 1974), III, 171.

Albert Hourani, Arabic Thought in the Liberal Age, 1798–1939 (Oxford, 1962), 170–183.

Ibid., 183–189.

Ibid., 240–243.

Ibid., 224, 230.

Ibid., 243–244.

Ibid., 242.

Azar Tabari, «The Role of the Clergy in Modern Iranian Politics,» in Nikki R. Keddie (ed.), Religion and Politics in Iran: Shiism from Quietism to Revolution (New Haven, Conn., and London, 1983), 57.

Nikki R. Keddie, Roots of Revolution: An Interpretive History of Modern Iran (New Haven, Conn, And London, 1981), 72, 73.

Mangol Bayat, Mysticism and Dissent: Socioreligious Thought in Qajar Iran (Syracuse, N. Y., 1982), 184–186.

Nikki R. Keddie, «The Roots of the Ulama's Power in Modern Iran,» in Keddie (ed.), Scholars, Saints and Sufis: Muslim Religious Institutions in the Middle East Since 1500 (Berkeley, Los Angeles, and London, 1972), 227.

Hamid Algar, «The Oppositional Role of the Ulama in Twentieth-Century Iran,» in Keddie (ed.), Scholars, Saints and Sufis, 231–234.

Ibid., 237–238; Riesebrodt, Pious Passion: The Emergence of Modern Fundamentalism in the United States and Iran (trans. Don Reneau; Berkeley, Los Angeles, and London, 1993), 109–110. На рус. языке в реферативном изложении см.: Васильев А. В. Ризеброт. Набожные страсти. Возникновение современного фундаментализма в Соединенных Штатах и в Иране // Социальные и гуманитарные науки. Отечественная и зарубежная литература. Серия 5: История. Реферативный журнал. ИНИОН РАН. – 1996. – № 4. – С. 231–232; Tabari, «The Role of the Shii Clergy,» 58.

Algar, «The Oppositional Role of the Ulama,» 238.

Ibid., 238–40; Tabari, «The Role of the Clergy,» 58–59.

Keddie, Roots of Revolution, 82.

George Steiner, In Bluebeard's Castle: Some Notes Toward the Re-definition of Culture (New Haven, Conn., 1971), 32. На рус. языке можно ознакомиться с одним отрывком из книги: Стайнер Дж. Великая Ennui: Эссе из книги «В замке Синей Бороды. Заметки к новому определению культуры» // Иностр. лит. – 2000. – № 8. – С. 261–271.

Zygmunt Bauman, Modernity and the Holocaust (Ithaca, N. Y., 1989), 77–92. В рус. переводе: Бауман З. Актуальность холокоста. – М.: Европа, 2010.

Steiner, In Bluebeard's Castle, 47–48. На рус. языке можно ознакомиться с одним отрывком из книги: Стайнер Дж. Великая Ennui: Эссе из книги «В замке Синей Бороды. Заметки к новому определению культуры» // Иностр. лит. – 2000. – № 8. – С. 261–271.

Samuel C. Heilman and Menachem Friedman, «Religious Fundamentalism and Religious Jews,» in Martin E. Marty and R. Scott Appleby, Fundamentalisms Observed (Chicago and London, 1991), 223.

Aviezer Ravitsky, Messianism, Zionism and Jewish Religious Radicalism (trans. Michael Swirsky and Jonathan Chipman; Chicago and London, 1993), 43.

Preface to Va Yoel Moshe, in Ravitsky, Messianism, 65.

Ravitsky, Messianism, 45.

Ibid., 50–51.

Ibid., 63–65.

Ibid., 54–55.

Ibid., 42.

Ibid., 53. Хесед (милость) и дин (сила, строгий суд) – две из 10 божественных эманаций в каббале, которые необходимо тщательно уравновешивать, иначе мир постигнет «строгий суд» Господа.

Армстронг К. Иерусалим. Один город, три религии. – М.: Альпина нон-фикшн, 2011.

Хагига, 2:7.

Heilman and Friedman, «Religious Fundamentalism and Religious Jews,» 226–29; Gerald Cromer, «Withdrawal and Conquest: Two Aspects of the Haredi Response to Modernity,» in Laurence J. Silberstein (ed.), Jewish Fundamentalism in Comparative Perspective: Religion, Ideology, and the Crisis of Modernity (New York and London, 1993), 166–68; Ravitsky, Messianism, 77.

Ravitsky, Messianism, 67.

Ibid., 67.

Ibid., 69.

Ibid., 71.

Heilman and Friedman, «Religious Fundamentalism and Religious Jews,» 226–229; Gerald Cromer, «Withdrawal and Conquest: Two Aspects of the Haredi Response to Modernity,» in Laurence J. Silberstein (ed.), Jewish Fundamentalism in Comparative Perspective: Religion, Ideology, and the Crisis of Modernity (New York and London, 1993), 166–168; Ravitsky, Messianism, 77.

Ehud Sprinzak, «Three Models of Religious Violence: The Case of Jewish Fundamentalism in Israel,» in Martin E. Marty and R. Scott Appleby (eds.), Fundamentalisms and the State (Chicago and London, 1993), 465–469.

Ravitsky, Messianism, 60.

Heilman and Friedman, «Religious Fundamentalism and Religious Jews,» 220.

Michael Rosenak, «Jewish Fundamentalism in Israeli Education,» in Martin E. Marty and R. Scott Appleby (eds.), Fundamentalisms and Society (Chicago and London, 1993), 383–384.

Mishneh Rav Aaron (Lakewood, 1980), in Hayim Soloveitchic, «Migration, Acculturation and the New Role of Texts,» in Martin E. Marty and R. Scott Appleby (eds.), Accounting for Fundamentalisms (Chicago and London, 1994), 247.

Ibid., 250–251.

Ibid., 202.

Menachem Friedman, «The Market Model and Religious Radicalism,» in Silberstein (ed.), Jewish Fundamentalism in Comparative Perspective, 194.

Ис. 23:10–11, Лев. 25:1–7.

Heilman and Friedman, «Religious Fundamentalism and Religious Jews,» 229–31.

Friedman, «The Market Model,» 194.

Ibid., 197–205.

Ibid., 194.

Soloveitchic, «Migration, Acculturation and the New Role of Texts,» 210, 220–221; Rosenak, «Jewish Fundamentalism in Israeli Education,» 382–389.

David Hoffman, in Rosenak, «Jewish Fundamentalism in Israeli Education,» 385.

Ibid., 382.

Menachem Friedman, «Habad as Messianic Fundamentalism,» in Marty and Appleby (eds.), Accounting for Fundamentalisms, 337–341.

Ibid., 340–351.

Ravitsky, Messianism, 186–187.

Ibid., 188–192.

Nancy T. Ammerman, «North American Protestant Fundamentalism,» in Marty and Appleby (eds.), Fundamentalisms Observed, 32–33; George M. Marsden, Fundamentalism and American Culture: The Shaping of Twentieth Century Evangelicalism 1870–1925 (New York and Oxford, 1980), 194.

Quentin Schultze, «The Two Faces of Fundamentalist Higher Education,» in Marty and Appleby (eds.), Fundamentalisms and Society, 499.

Melton Wright, Fortress of Faith: The Story of Bob Jones University (Greenville, S. C., 1984), 295.

Bob Jones II, Cornbread and Caviare (Greenville, S. C., 1985), 217.

Bulletin: Undergraduate, 1990–1991.

Schultze, «The Two Faces of Fundamentalist Higher Education,» 502.

Bob Jones II, Cornbread and Caviare, 203–204, 163, 165.

R. Laurence Moore, Religious Outsiders and the Making of Americans (Oxford and New York, 1986), 116.

Robert C. Fuller, Naming the Antichrist: The History of an American Obsession (Oxford and New York, 1995), 137–38; Ammerman, «North American Protestant Fundamentalism,» 35.

Ammerman, «North American Protestant Fundamentalism,» 29, 37.

Herbert Lockyear, Cameos of Prophecy: Are These the Last Days? (Grand Rapids, Mich., 1942), 66, 71.

2-е послание Петра 3:10.

Paul Boyer, When Time Shall Be No More: Prophecy Belief in Modern American Culture (Cambridge, Mass., and London, 1992), 117–118.

Fundamentalist Journal, May 1988.

Boyer, When Time Shall Be No More, 187–189.

Зах. 13:8.

John Walvoord, Israel and Prophecy (Grand Rapids, Mich., 1962).

Richard P. Mitchell, The Society of the Muslim Brothers (New York and Oxford, 1969), 1–4.

John Exposito, «Islam and Muslim Politics,» in Esposito (ed.), Voices of Resurgent Islam (New York and Oxford, 1983), 10.

Mitchell, The Society of the Muslim Brothers, 4–5.

Ibid., 7.

Ibid., 6.

Ibid., 7, 185–189.

Ibid., 14, 232–234.

Ibid., 8. История и обращение могут быть апокрифичными, однако они вполне передают первоначальный дух общества «Братья-мусульмане», основанного в ту ночь Хасаном аль-Банной.

Ibid., 9–13, 328.

A. Abidi, Jordan: A Political Study (London, 1965), 197.

Mitchell, The Society of Muslim Brothers, 260, 308, 224, 226–227.

Ibid., 233.

Ibid., 236–239.

Ibid., 195–198.

Ibid., 287.

Ibid., 200–204.

Ibid., 288–289.

Ibid., 274–281.

Ibid., 281.

Ibid., 235, 240–241.

Ibid., 245–253.

Ibid., 242.

Muhammad al-Ghazzali, in Mitchell, ibid., 229.

Mitchell, The Society of Muslim Brothers, 205–206.

Ibid., 206.

Marshall G. S. Hodgson, The Venture of Islam: Conscience and History in a World Civilization, 3 vols. (Chicago and London, 1974), III, 171.

Anwar Sadat, Revolt on the Nile (New York, 1957), 142–143.

Mitchell, The Society of Muslim Brothers, 16, 313–318.

Ibid., 312.

Ibid., 70.

Ibid., 319.

Обвинение было ложным: после смерти Банны внутренние распри настолько истощили братство, что ему было не до переворотов.

Ibid., 152–161.

Martin Riesebrodt, Pious Passion: The Emergence of Modern Fundamentalism in the United States and Iran (trans. Don Reneau; Berkeley, Los Angeles, and London, 1993), 110–13. На рус. языке в реферативном изложении см.: Васильев А. В. Ризеброт. Набожные страсти. Возникновение современного фундаментализма в Соединенных Штатах и в Иране // Социальные и гуманитарные науки. Отечественная и зарубежная литература. Серия 5: История. Реферативный журнал. ИНИОН РАН. – 1996. – № 4. – С. 231–232.; Nikki R. Keddie, Roots of Revolution, An Interpretive History of Modern Iran (New Haven, Conn., and London, 1981), 87–112.

Moojan Momen, An Introduction to Shii Islam: The History and Doctrines of Twelver Shiism (New Haven, Conn., and London, 1985), 251; Keddie, Roots of Revolution, 93–94.

Keddie, Roots of Revolution, 96–97.

Ibid, 95.

Ibid., 90, 110.

Momen, An Introduction to Shii Islam, 226; Riesebrodt, Pious Passion, 111–112. На рус. языке в реферативном изложении см.: Васильев А. В. Ризеброт. Набожные страсти. Возникновение современного фундаментализма в Соединенных Штатах и в Иране // Социальные и гуманитарные науки. Отечественная и зарубежная литература. Серия 5: История. Реферативный журнал. ИНИОН РАН. – 1996. – № 4. – С. 231–232; Azar Tabari, «The Role of the Shii Clergy in Modern Iranian Politics,» in Keddie (ed.), Religion and Politics: Shiism from Quietism to Revolution (New Haven, Conn., and London, 1983), 60; Shahrough Akhavi, Religion and Politics in Contemporary Iran: Clergy-State Relations in the Pahlavi Period (Albany, N. Y., 1980), 38–40.

Tabari, «The Role of the Shii Clergy,» 63.

Akhavi, Religion and Politics in Contemporary Iran, 58–59.

Ibid., 27.

Tabari, «The Role of the Shii Clergy,» 60–64.

Yann Richard, «Ayatolla Kashani: Precursor of the Islamic Republic?» in Keddie (ed.), Religion and Politics, 101–24.

Ibid., 108.

Ibid., 107–108.

Ibid., 108.

Keddie, Roots of Revolution, 132–141.

Ibid., 142–45.

Richard, «Ayatollah Kashani,» 118.

J. L. Talmon, The Origins of Totalitarian Democracy (London, 1953). В рус. переводе: Талмон Дж. Л. Истоки тоталитарной демократии / Тоталитаризм: что это такое (исследования зарубежных политологов). Сб. статей, обзоров, рефератов, переводов. – М.: ИНИОН, 1993. – Ч. 1.

Daniel Crecelius, «Nonideological Responses of the Egyptian Ulama to Modernization,» in Nikki R. Keddie (ed.), Scholars, Saints and Sufis, Muslim Religious Institutions in the Middle East Since 1500 (Berkeley, Los Angeles, and London, 1972), 205–208.

Youssef M. Choueiri, Islamic Fundamentalism (London, 1990), 92.

Charles T. Adams, «Mawdudi and the Islamic State,» in John Esposito (ed.), Voices of Resurgent Islam (New York and Oxford, 1983); Choueiri, Islamic Fundamentalism, 94–139.

Adams, «Mawdudi and the Islamic State,» 101.

Mawdudi, Islamic Way of Life (Lahore, 1979), 37.

Choueiri, Islamic Fundamentalism, 109.

Mawdudi, Jihad in Islam (Lahore, 1976), 5–6.

Adams, «Mawdudi and the Islamic State,» 119–120.

Jihad in Islam.

John O. Voll, «Fundamentalism in the Sunni Arab World: Egypt and the Sudan,» in Martin E. Marty and R. Scott Appleby (eds.), Fundamentalisms Observed (Chicago and London, 1991), 369–74; Yvonne Haddad, «Sayyid Qutb: Ideologue of Islamic Revival,» in Esposito (ed.), Voiced of Islamic Revival; Choueiri, Islamic Fundamentalism, 96–151.

Haddad, «Sayyid Qutb,» 70.

Voll, «Fundamentalism in the Sunni Arab World,» 369.

Haddad, «Sayyid Qutb,» 69.

Qutb, Islam and Universal Peace (Indianapolis, Ind., 1977), 45.

Fi Zilal al-Koran, I, 556; in Choueiri, Islamic Fundamentalism, 122.

Ibid., I, 510–511, in Choueiri, ibid., 124.

Ibid., III, 1255, in Choueiri, ibid., 131.

Кутб, Саид. Вехи на пути Аллаха (http://nurr.ru/content ).

Кутб Саид. Эта религия (http://www.islamvdavlekanovo.ru/load/knigi/knigi/ehta_religija_said_kutb/5-1-0-63 ).

Ibid.

Haddad, «Sayyid Qutb,» 90.

Ibid., 130.

Ibid., 88–89.

«Вехи на пути Аллаха» (http://nurr.ru/content ).

Коран 5:65, 22:40–43, 2:213–15.

Коран 49:13.

Коран 2:256.

«Вехи на пути Аллаха» (http://nurr.ru/content ).

Fi Zilal al-Koran, II, 924–25.

Ibid., II, 1113, 1132, 1164.

Martin Riesebrodt, Pious Passion: The Emergence of Modern Fundamentalism in the United States and Iran (Berkeley, Los Angeles, and London, 1993), 116–118. На рус. языке в реферативном изложении см.: Васильев А. В. Ризеброт. Набожные страсти. Возникновение современного фундаментализма в Соединенных Штатах и в Иране // Социальные и гуманитарные науки. Отечественная и зарубежная литература. Серия 5: История. Реферативный журнал. ИНИОН РАН. 1996. № 4. – С. 231; Nikki R. Keddie, Roots of Revolution: An Interpretive History of Modern Iran (New Haven, Conn., and London, 1981), 153–83; Mehrzad Borujerdi, Iranian Intellectuals and the West: The Tormented Triumph of Nativism (Syracuse, N. Y., 1996), 25–31.

Keddie, Roots of Revolution, 160–180.

Borujerdi, Iranian Intellectuals, 27; Choueiri, Islamic Fundamentalism, 156.

Borujerdi, Iranian Intellectuals, 49.

Keddie, Roots of Revolution, 144.

Borujerdi, Iranian Intellectuals, 65.

Jalal Al-e Ahmad, Occidentosis: A Plague from the West (trans. R. Campbell, ed. Hamid Algar; Berkeley, 1984), 34, 37.

Borujerdi, Iranian Intellectuals, 74–75.

Ibid., 72–75.

Sharough Akhavi, Religion and Politics in Contemporary Iran: Clergy-State Relations in the Pahlavi Period (Albany, N. Y., 1980), 81–83.

Riesebrodt, Pious Passion, 120–121. На рус. языке в реферативном изложении см.: Васильев А. В. Ризеброт. Набожные страсти. Возникновение современного фундаментализма в Соединенных Штатах и в Иране // Социальные и гуманитарные науки. Отечественная и зарубежная литература. Серия 5: История. Реферативный журнал. ИНИОН РАН. – 1996. – № 4. – С. 231; Akhavi, Religion and Politics in Contemporary Iran, 117–129; Borujerdi, Iranian Intellectuals, 81–83.

Hamid Algar, «The Oppositional Role of the Ulama in Twentieth-Century Iran,» in Keddie (ed.), Scholars, Saints and Sufis, 245–246.

Hamid Algar, «The Fusion of the Mystical and Political in the Personality and Life of Imam Khomeini»: lecture delivered at the School of Oriental and African Studies, London, June 9, 1998.

Michael J. Fischer, «Imam Khomeini: Four Levels of Understanding,» in Esposito (ed.), Voices of Resurgent Islam, 154–156.

Keddie, Roots of Revolution, 158–159; Moojan Momen, An Introduction to Shii Islam: The History and Doctrines of Twelver Shiism (New Haven, Conn., and London, 1985), 254; Algar, «The Oppositional Role of the Ulama,» 248.

Momen, An Introduction to Shii Islam, 254.

Fischer, «Four Levels of Understanding,» 157.

Willem M. Floor, «The Revolutionary Character of the Ulama: Wishful Thinking or Reality?» in Nikki R. Keddie (ed.), Religion and Politics in Iran: Shiism from Quietism to Revolution (Berkeley, Los Angeles, and London, 1983), Appendix, 97.

Akhavi, Religion and Politics in Contemporary Iran, 129–131.

Algar, «The Oppositional Role of the Ulama,» 251.

Akhavi, Religion and Politics in Contemporary Iran, 138.

Keddie, Roots of Revolution, 215–259; Sharough Akhavi, «Shariati's Social Thought,» in Keddie (ed.), Religion and Politics, 145–155; Abdulaziz Sachedina, «Ali Shariati, Ideologue of the Islamic Revolution,» in Esposito (ed.), Voices of Resurgent Islam; Michael J. Fischer, Iran: From Religious Dispute to Revolution (Cambridge, Mass., and London, 1980), 154–167; Borujerdi, Iranian Intellectuals, 106–115.

Akhavi, Religion and Politics in Contemporary Iran, 144.

Sachedina, «Ali Shariati,» 209–210.

Akhavi, «Shariati's Social Thought,» 130–131.

Sachedina, «Ali Shariati,» 198–200.

Borujerdi, Iranian Intellectuals, 108.

Shariati, Hajj (Tehran, 1988), 54–56. На рус. языке (отрывок): Шариати. Хадж (http://islam.az/article/a-115.html ).

Akhavi, Religion and Politics in Contemporary Iran, 146–149.

Shariati, The Sociology of Islam (Berkeley, 1979), 72.

Sharough Akhavi, «Shariati's Social Thought,» in Keddie (ed.), Religion and Politics, 132.

Marshall G. S. Hodgson, The Venture of Islam: Conscience and History in a World Civilization, 3 vols. (Chicago and London, 1974), II, 334–360.

Mangol Bayat, Mysticism and Dissent: Socioreligious Thought in Qajar Iran (Syracuse, N. Y., 1982), 5–8.

Fischer, Iran, 154–155.

Ali Shariati, Community and Leadership (n. p., 1972), 165–166.

Sachedina, «Ali Shariati,» 203.

Akhavi, «Shariati's Social Thought,» 134.

Akhavi, Religion and Politics in Contemporary Iran, 153–154.

Akhavi, «Shariati's Social Thought,» 144.

Sayeed Ruhollah Khomeini, Islam and Revolution (trans., and ed. Hamid Algar; Berkeley, 1981), 28.

Ibid., 29.

Asaf Hussain, Islamic Iran: Revolution and Counter – Revolution (London, 1985), 75.

Khomeini, Islam and Revolution, 374.

Fischer, «Four Levels of Understanding,» 159.

Khomeini, Islam and Revolution, 352–353.

Michael Rosenak, «Jewish Fundamentalism in Israeli Education,» in Martin E. Marty and R. Scott Appleby (eds.), Fundamentalisms and Society (Chicago and London, 1993), 392.

Ibid., 391.

Ibid., 392.

Ibid., 395.

Gideon Aran, «The Roots of Gush Emunim,» Studies in Contemporary Judaism, 2, 1986; Aran, «Jewish Religious Zionist Fundamentalism,» in Marty and Appleby (eds.), Fundamentalisms Observed, 270–271; Aran, «The Father, the Son, and the Holy Land,» in R. Scott Appleby (ed.), Spokesmen for the Despised: Fundamentalist Leaders in the Middle East (Chicago, 1997), 318–320; Samuel C. Heilman, «Guides of the Faithful, Contemporary Religious Zionist Rabbis,» in ibid., 329–330.

Interview with Maariv (14 Nisan 5723, 1963), in Aviezer Ravitsky, Messianism, Zionism, and Jewish Religious Radicalism (trans. Michael Swirsky and Jonathan Chipman; Chicago and London, 1993), 85.

Aran, «The Father, the Son, and the Holy Land,» 310.

Ibid., 311.

Ian S. Lustick, For the Land and the Lord: Jewish Fundamentalism in Israel (New York, 1988), 84.

Ravitsky, Messianism, 127.

Aran, «The Father, the Son, and the Holy Land,» 310.

Ibid., 312.

Harold Fisch, The Zionist Revolution: A New Perspective (Tel Aviv and London, 1978), 77, 87.

Aran, «Jewish Religious Zionist Fundamentalism,» 271.

Hilkhot Tshava 9:2. Галахот Тшува по Рамбаму 9:2 (http://www.moshiach.ru/maimonid.php?book=5&num=9&textnum=2).

Heilman, Guides of the Faithful, 357.

Ehud Sprinzak, «Three Models of Religious Violence: The Case of Jewish Fundamentalism in Israel,» in Martin E. Marty and R. Scott Appleby (eds.), Fundamentalisms and the State (Chicago and London, 1993), 472.

Aran, «Jewish Religious Zionist Fundamentalism,» 277.

Uriel Tal, «Foundations of a Political Messianic Tradition in Israel,» in Marc Saperstein (ed.), Essential Papers on Messianic Movements and Personalities in Jewish History (New York and London, 1992), 495; Ehud Sprinzak, «The Politics, Institutions and Culture of Gush Emunim,» in Laurence J. Silberstein (ed.), Jewish Fundamentalism in Comparative Perspective: Religion, Ideology and the Crisis of Modernity (New York and London, 1993), 119.

Michael Lienesch, Redeeming America: Piety and Politics in the New Christian Right (Chapel Hill, N. C., and London, 1995), 1–2.

Nancy T. Ammerman, «North American Protestant Fundamentalism,» in Marty and Appleby (eds.), Fundamentalisms Observed, 39–40; Steve Bruce, The Rise and Fall of the New Christian Right, Conservative Protestant Politics in America, 1978–88 (Oxford and New York, 1990), 46–47.

Nathan O. Hatch, The Democratization of American Christianity (New Haven, Conn., and London, 1989), 218.

Lienesch, Redeeming America, 10.

Bruce, The Rise and Fall of the New Christian Right, 38–40.

Ammerman, «North American Protestant Fundamentalism,» 40–41; Bruce, The Rise and Fall of the New Christian Right, 68–69.

Ammerman, «North American Protestant Fundamentalism», 42.

Susan Rose, «Christian Fundamentalism and Education in the United States,» in Marty and Appleby (eds.) Fundamentalisms and Society, 455.

Ibid., 456–458.

Pro-Family Forum, Is Humanism Molesting Your Child? (Fort Worth, Tex., 1983).

D. Bollier, Liberty and Justice for Some: defending a free society from the radical right's holy war on democracy (Washington, D. C., 1982), 100.

Tim LaHaye, The Battle for the Family (Old Tappan, N. J., 1982), 31–32.

Tim LaHaye, The Battle for the Mind (Old Tappan, N. J., 1980), 181.

John W. Whitehead (with John Conlon), «The Establishment of the Religion of Secular Humanism and Its First Amendment Implications,» Texas Tech Law Review, 10, 1978.

The Second American Revolution (Westchester, Ill., 1982), 112.

Pat Brooks, The Return of the Puritans, 2nd ed. (Fletcher, N. C., 1979), 14.

Ibid., 92–94.

Franky Schaeffer, A Time for Anger: The Myth of Neutrality (Westchester, Ill, 1982), 122.

Rus Walton, One Nation Under God (Nashville, Tenn., 1987), 10.

Walton, FACS! Fundamentals for American Christians (Nyack, N. Y., 1979), 62.

Pat Robertson, America's Date with Destiny (Nashville, Tenn., 1986), 68, 73.

John Edismore, God and Caesar: Biblical Faith and Political Action (Westchester, Ill., 1984), 88.

John Rushdoony, This Independent Republic: Studies in the Nature and Meaning of American History (Nutley, N. J., 1964), 37.

Lienesch, Redeeming America, 154.

The Battle of the Mind, 218–219.

Hal Lindsey, The 1980s: Countdown to Armageddon (Grand Rapids, Mich., 1980), 157.

Bruce, Rise and Fall of the New Christian Right, 47.

Pat Robertson, The Secret Kingdom (Nashville, Tenn., 1982), 108–109.

Susan Harding, «Contesting Rhetorics in the PTL Scandal,» in Silberstein (ed.), Jewish Fundamentalism in Comparative Perspective, 63.

Bruce, Rise and Fall of the New Christian Right, 47–48.

Quentin Shultze, «The Two Faces of Fundamentalist Higher Education,» in Marty and Appleby (eds.), Fundamentalisms and Society, 505.

Ibid.

Jerry Falwell (with Elmer Towns), Church Affairs (Nashville, Tenn., 1971), 41.

Gideon Aran, «Jewish Zionist Fundamentalism,» in Martin E. Marty and R. Scott Appleby (eds.), Fundamentalisms Observed (Chicago and London, 1991), 290.

Ibid.

Ibid.

Ис. 19:7.

Laurence J. Silberstein, «Religion, Ideology, Modernity: Theoretical Issues in a Study of Jewish Fundamentalism,» in Silberstein (ed.), Jewish Fundamentalism in Comparative Perspective: Religion, Ideology, and the Crisis of Modernity (New York and London, 1993), 17.

Aran, «Jewish Zionist Fundamentalism,» 303.

Ibid., 312.

Robert I. Friedman, Zealots for Zion: Inside Israel's West Bank Settlements Movement (New York, 1992), 20.

Samuel C. Heilman, «Guides for the Faithful, Contemporary Religious Zionist Rabbis,» in R. Scott Appleby (ed.), Spokesmen for the Despised: Fundamentalist Leaders of the Middle East (Chicago, 1997), 338.

Aran, «Jewish Zionist Fundamentalism,» 279; Ehud Sprinzak, «The Politics, Institutions and Culture of Gush Emunim,» in Silberstein (ed.), Jewish Fundamentalism in Comparative Perspective, 131–32.

Aran, «Jewish Zionist Fundamentalism,» 280.

Ibid., 308.

Ibid., 300.

Ibid., 315.

Haaretz (April 14, 1986), in Ian S. Lustick, For the Land and the Lord: Jewish Fundamentalism in Israel (New York, 1988), 37.

Ibid., 47.

Lustick, «Jewish Fundamentalism and the Israeli-Palestinian Impasse,» in Silberstein (ed.), Jewish Fundamentalism in Comparative Perspective, 141.

Artzai, 3, 1983, in Lustick, For the Lord and the Land, 82–83.

Heilman, «Guides of the Faithful», 339.

Aran, «Jewish Zionist Fundamentalism,» 281.

Heilman, «Guides of the Faithful», 341.

Friedman, Zealots for Zion, 41.

Mohamed Heikal, Autumn of Fury: The Assassination of Sadat (London, 1984), 36–39.

Ibid., 94–96.

Gilles Kepel, The Prophet and Pharaoh: Muslim Extremism in Egypt (trans. Jon Rothschild; London, 1985), 85; Heikhal, Autumn of Fury, 94–97.

Так учил Али ибн Аби Талиб, четвертый из почитаемых суннитами праведных калифов и первый имам у шиитов. Asaf Hussain, Islamic Iran, Revolution and Counter-Revolution (London, 1985), 55.

Kepel, Prophet and Pharaoh, 125–26.

Rudolph Peters, Jihad in Classical and Modern Islam, A Reader (Princeton, N. J., 1996), 153–154.

Коран 2:47, 5:64, 78, ср. 61:6, 29:46, 2:129–32.

Kepel, Prophet and Pharaoh, 113.

Ibid., 78–84.

Ibid., 72.

Ibid., 74–76.

Ibid., 76–78.

Ibid, 85–86, 89–91.

Ibid., 94–99.

Ibid., 135–138.

Ibid., 152–155.

Ibid., 138–139.

Ibid., 143–144.

Nilufa Gole, The Forbidden Modern: Civilization and Veiling (Ann Arbor, Mich., 1996), 135–37.

Leila Ahmed, Women and Gender in Islam: Historical Roots of a Modern Debate (New Haven, Conn., and London, 1992), 226–228.

Ibid., 229–232.

Gole, The Forbidden Modern, 22.

Ahmed, Women and Gender in Islam, 220–225.

Patrick D. Gaffney, The Prophet's Pulpit: Islamic Preaching in Contemporary Egypt (Berkeley, Los Angeles, and London, 1994), 91–112.

Ibid., 97–107.

Kepel, Prophet and Pharaoh, 150–151.

William Beeman, «Images of the Great Satan: Representations of the United States in the Iranian Revolution,» in Nikki R. Keddie (ed.), Religion and Politics in Iran: Shiism from Quietism to Revolution (New Haven, Conn., and London, 1972), 203.

Nikki R. Keddie (ed.), Roots of Revolution: An Interpretive History of Modern Iran (New Haven, Conn., and London, 1981), 282–283; Mehrzad Borujerdi, Islamic Intellectuals and the West: The Tormented Triumph of Nativism (Syracuse, N. Y., 1996), 29–42.

Shahrough Akhavi, Religion and Politics in Contemporary Iran: Clergy – State Relations in the Pahlavi Period (Albany, N. Y., 1980), 168; Keddie, Roots of Revolution, 209–11.

Keddie, Roots of Revolution, 260.

Ibid., 283.

Borujerdi, Iranian Intellectuals, 50–51.

Keddie, Roots of Revolution, 242; Michael J. Fischer, Iran: From Religious Dispute to Revolution (Cambridge, Mass., and London, 1980), 193.

Gary Sick, All Fall Down: America's Fateful Encounter with Iran (London, 1985), 30.

Коран 7:9–15.

Beeman, «Images of the Great Satan,» 196.

Ibid, 257–273.

Ibid., 192.

Ibid., 215.

Ibid., 216.

Keddie, Roots of Revolution, 243.

Ibid.; Fischer, Iran, 194.

Beeman, «Images of the Great Satan,» 198–99.

Fischer, Iran, 195; Keddie, Roots of Revolution, 246–247.

Moojan Momen, An Introduction to Shii Islam: The History and Doctrines of Twelver Shiism (New Haven, Conn., and London, 1985), 284.

Ibid., 288.

Fischer, Iran, 184.

Ibid., 196–97.

Keddie, Roots of Revolution, 249–250.

Fischer, Iran, 198–199.

Sick, All Fall Down, 51; Keddie, Roots of Revolution, 250; Fischer, Iran, 199. По официальным данным, погибли всего 122 демонстранта и 2000 были ранены. В других источниках количество погибших варьируется от 500 до 1000.

Sick, All Fall Down, 51–52.

Fischer, Iran, 202.

Ibid., 204.

Ibid., 205.

Ibid. Кедди (Roots of Revolution, 252–253) полагает, что число участников демонстрации едва достигало 1 млн.

Momen, An Introduction to Shii Islam, 288.

Keddie, Roots of Revolution, 252–253.

Fischer, Iran, 207–208.

Amir Taheri, The Spirit of Allah: Khomeini and the Islamic Revolution (London, 1985), 227.

Steve Bruce, The Rise and Fall of the New Christian Right: Conservative Protestant Politics in America 1978–1988 (Oxford and New York, 1990), 56–65.

Ibid., 90.

Nancy T. Ammerman, «North American Protestant Fundamentalism,» in Marty and Appleby (eds.), Fundamentalisms Observed, 46.

Bruce, Rise and Fall of the New Christian Right, 86–89.

Tim LaHaye, The Battle for the Mind (Old Tappan, N. J., 1980), 179.

Richard A. Vignerie, The New Right: We're Ready to Lead (Falls Church, Va., 1981), 126.

Susan Harding, «Imagining the Last Days: The Politics of Apocalyptic Language,» in Martin E. Marty and R. Scott Appleby (eds.), Accounting for Fundamentalisms (Chicago and London, 1994), 70.

Paul Boyer, When Time Shall Be No More: Prophecy and Belief in Modern American Culture (Cambridge, Mass., and London, 1992), 145.

Phyllis Shlafly, The Power of the Christian Woman (Cincinnati, Ohio, 1981), 117.

Ibid., 30.

Beverly LaHaye, The Restless Woman (Grand Rapids, Mich., 1984), 54, 126.

Tim and Beverly LaHaye, The Act of Marriage: The Beauty of Sexual Love (Grand Rapids, Mich., 1976), 285, 173. Книга супругов Ла-Хэй The Act of Marriage: The Beauty of Sexual Love переиздавалась с дополнениями неоднократно с несколько видоизмененными названиями, на русском языке известна как «Тайны супружеского ложа».

Tim LaHaye, Sex Education in the Family (Grand Rapids, Mich., 1985), 188. Более поздняя работа Тима Ла-Хэя на ту же тему Raising Sexually Pure Kids: How to Prepare Your Children for The Act of Marriage на рус. языке выходила под именами обоих супругов – Тима Ла-Хэя и Беверли Ла-Хэй и называлась «Воспитание детей в сексуальной чистоте» (СПб.: Христианская миссия, 2008).

Tim LaHaye, How to Be Happy Thought Married (Wheaton, Ill., 1968), 106.

James Robison, Thank God I'm Free: The James Robison Story (Nashville, Tenn., 1988), 124.

Jerry Falwell, Listen, America! (Garden City, N. Y., 1980), 185.

Edwin Louis Cole, Maximized Manhood: A Guide for Family Survival (Springdale, Pa., 1982), 63. В рус. переводе: Эдвин Луис Коул. Мужчины. Достигая максимума (1994) (http://lib.rus.ec/b/242791 )

Tim LaHaye, The Battle for the Family (Old Tappan, N. J., 1982), 23.

Bruce, Rise and Fall of the New Christian Right, 95.

Ibid., 106–107.

A. Crawford, Thunder on the Right: The New Right and the Politics of Resentment (New York, 1980), 156–157.

A. Weissmann, «Building a Tower of Babel,» Texas Outlook, Winter, 1982, 13.

Gary Sick, All Fall Down: America's Fateful Encounter with Iran (London, 1985), 165.

Арендт Х. О революции. Пер. И. В. Косича. – М.: Европа, 2011.

Shahrough Akhavi, Religion and Politics in Contemporary Iran: Clergy-State Relations in the Pahlavi Period (Albany, N. Y., 1980), 172–179; Moojan Momen, An Introduction to Shii Islam: The History and Doctrines of Twelver Shiism (New Haven, Conn., and London, 1985), 289–292.

Baqer Moin, Khomeini, Life of the Ayatollah (London, 1999), 227–228.

Sick, All Fall Down, 200.

Ibid., 231–233, 360.

Коран 8:68, 47:5, 24:34, 2:178.

Muhammad Zafrullah Khan, Islam, Its Message for Modern Man (London, 1962), 182.

Michael J. Fischer, Iran: From Religious Dispute to Revolution (Cambridge, Mass., and London, 1980), 235.

Momen, An Introduction to Shii Islam, 293–297.

Gregory Rose, «Velayat-e Faqih and the Recovery of Islamic Identity in the Thought of Ayatollah Khomeini,» in Nikki R. Keddie (ed.), Religion and Politics in Iran: Shiism from Quietism to Revolution (New Haven, Conn., and London, 1983).

Foreign Broadcasting and Information Service (FBIS), October 1, 1979.

Khomeini, «The Greater Jihad,» in Daniel Brumberg, «Khomeini's Legacy: Islamic Rule and Islamic Social Justice,» in R. Scott Appleby (ed.), Spokesmen for the Despised: Fundamentalist Leaders of the Middle East (Chicago, 1997), 35.

FBIS, December 24, 1979.

Michael J. Fischer, «Imam Khomeini: Four Levels of Understanding,» in John Esposito (ed.), Voices of Resurgent Islam (New York and Oxford, 1983), 171.

FBIS, December 12, 1983.

Brumberg, «Khomeini's Legacy,» 40.

Ibid.

Fischer, «Four Levels of Understanding,» 169.

Homa Katouzian, «Shiism and Islamic Economics: Sadr and Bani Sadr,» in Keddie (ed.), Religion and Politics, 161–162.

Эту версию развития событий см. Brumberg, «Khomeini's Legacy».

FBIS, February 11 and 12, 1991, in Brumberg, «Khomeini's Legacy,» 54.

FBIS, March 21, 1981, in ibid., 56.

Amir Taheri, The Spirit of Allah: Khomeini and the Islamic Revolution (London, 1985), 286.

FBIS, October 29, 1980, in Brumberg, «Khomeini's Legacy,» 56.

FBIS, May 2, 1979, in ibid., 40.

Brumberg, «Khomeini's Legacy,» 55–56.

FBIS, December 24, 1987, in Brumberg, 59.

FBIS, January 7, 1988, in ibid., 60.

FBIS, January 19, 1988, in ibid., 63.

Brumberg, «Khomeini's Legacy,» 64–65.

FBIS, October 4, 1988, in ibid., 66.

Malise Ruthven, A Satanic Affair: Salman Rushdie and the Rage of Islam (London, 1990), 29.

Brumberg, «Khomeini's Legacy,» 67–68.

Abdolkarim Sorush, «Three Cultures»: Mehrzad Borujerdi, Iranian Intellectuals and the West: The Tormented Triumph of Nativism (Syracuse, N. Y., 1996), 162.

Farhang Rajaee, «Islam and Modernity,» in Martin E. Marty and R. Scott Appleby (eds.), Fundamentalisms and Society (Chicago and London, 1993), 113.

Farhang Jahanpour, «Abdolkarim Sorush,» unpublished paper.

Kiyan, 5, 1955.

Mohamed Heikal, Autumn of Fury: The Assassination of Sadat (London, 1984 ed.), 230.

Ibid., 118–119.

Ibid., 241–242.

Коран 57:16.

Johannes J. G. Jansen, The Neglected Duty: The Creed of Sadat's Assassins and Islamic Resurgence in the Middle East (New York and London, 1988), 162.

Ibid., 183–184.

Коран 2:216.

Коран 9:5.

Jansen, Neglected Duty, 195.

Ibid., 167–182.

Ibid., 167.

Ibid., 169.

Ibid., 199.

Ibid., 200.

Ibid., 192–193.

Коран 9:4.

Jansen, Neglected Duty, 90, 198.

Ibid., 200.

Ibid., 201–202.

Ibid., 49–88.

Ibid., 60, 71.

Patrick D. Gaffney, The Prophet's Pulpit: Islamic Preaching in Contemporary Egypt (Berkeley, Los Angeles, and London, 1994), 260.

Andrea B. Rugh, «Reshaping Personal Relations in Egypt,» in Marty and Appleby (eds.), Fundamentalisms and Society, 152, 168–170.

Gaffney, The Prophet's Pulpit, 260–61.

Rugh, «Reshaping Personal Relations in Egypt,» 153–162.

Gaffney, The Prophet's Pulpit, 262–264.

Ibid., 261–262.

Steve Negus, «Carnage at Luxor,» Middle East International, November 21, 1997.

«Kuntres Misayon,» in Aviezer Ravitsky, Messianism, Zionism and Jewish Religious Radicalism (trans. Michael Swirsky and Jonathan Chipman; Chicago and London, 1993), 69.

Ha Homah, in ibid., 68.

Ibid., 151–59; Charles Selengut, «By Torah Alone: Yeshiva Fundamentalism and Religious Jews,» in Martin E. Marty and R. Scott Appleby (eds.), Accounting for Fundamentalisms (Chicago and London, 1994), 257–258.

Ravitsky, Messianism, 148–50.

Ibid., 164.

Samuel C. Heilman and Menachem Friedman, «Religious Fundamentalism and Religious Jews,» in Martin E. Marty and R. Scott Appleby (eds.), Fundamentalisms Observed (Chicago and London, 1991), 243–250.

Ravitsky, Messianism, 178.

Heilman and Friedman, «Religious Fundamentalism and Religious Jews,» 254.

Ibid., 253; Selengut, «By Torah Alone,» 236.

Gideon Aran, «Jewish Zionist Fundamentalism,» in Marty and Appleby (eds.), Fundamentalisms Observed, 294–295.

Ibid., 293.

Samuel C. Heilman, «Guides of the Faithful: Contemporary Religious Zionist Rabbis,» in Appleby (ed.), Spokesmen for the Despised, 345.

Ibid.

Лев. 19:33–34.

Шаббат 31А.

Ис. 23:23–33, Иисус Навин 6:17–21, 8:20–29, 11:21–25.

«The Messianic Legacy,» Morasha 9; Ian S. Lustick, For the Land and the Lord: Jewish Fundamentalism in Israel (New York, 1988), 75–76.

Кн. 1 Царств 15:3

Bat Kol, February 26, 1980.

«The Right to Hate,» Nekudah, 15; Ehud Sprinzak, «The Politics, Institutions and Culture of Gush Emunim,» in Laurence J. Silberstein (ed.), Jewish Fundamentalism in Comparative Perspective: Religion, Ideology, and the Crisis of Modernity (New York and London, 1993), 127.

Ehud Sprinzak, The Ascendance of Israel's Far Right (Oxford and New York, 1991), 97.

Ibid., 94–95.

Aran, «Jewish Zionist Fundamentalism,» 267–268.

Ravitsky, Messianism, 133–34; Sprinzak, Ascendance of Israel's Far Right, 96.

Sprinzak, Ascendance of Israel's Far Right, 97–98.

Ibid., 220.

Raphael Mergui and Phillippe Simonnot, Israel's Ayatollahs: Meir Kahane and the Far Right in Israel (London, 1987), 45.

Ibid.

Sprinzak, Ascendance of Israel's Far Right, 223–225.

Ibid., 221.

Sprinzak, «Three Models of Religious Violence: The Case of Jewish Fundamentalism in Israel," in Martin E. Marty and R. Scott Appleby (eds.), Fundamentalisms and the State (Chicago and London, 1993), 479.

Ibid., 480.

Beverly Milton-Edwards, Islamic Politics in Palestine (London and New York, 1996), 73–116.

Ibid., 116–123.

Ibid., 149.

Ibid., 184–185.

Ibid., 186.

Heilman, «Guides of the Faithful," 352–353.

Ibid., 354.

Amos Oz, In the Land of Israel (trans. Maurice Goldberg-Bartura; London, 1983),6, 9.

Quoted by Charles Liebman, «Jewish Fundamentalism and the Israeli Polity,» in Marty and Appleby (eds.), Fundamentalisms and Society, 79.

Robert Wuthnow, «Quid Obscurum: The Changing Terrain of Church-State Relations,» in Mark A. Noll (ed.), Religion and American Politics: From the Colonial Period to the 1980s (Oxford and New York, 1990), 14.

Robert Wuthnow and Mattew P. Lawson, «Sources of Christian Fundamentalism in the United States,» in Marty and Appleby (eds.), Accounting for Fundamentalisms, 20.

Ibid., 26–27.

Steve Bruce, The Rise and Fall of the New Christian Right: Conservative Protestant Politics in America 1978–88 (Oxford and New York, 1990), 143.

Susan Harding, «Contesting Rhetorics in the PTL Scandal,» in Silberstein (ed.), Jewish Fundamentalism in Comparative Perspective.

Ibid., 67.

Bruce, The Rise and Fall of the New Christian Right, 144.

Lawrence Wright, Saints and Sinners (New York, 1993), 81–82.

Ibid., 82.

Ibid., 72–73.

Ibid., 79.

Bruce, The Rise and Fall of the New Christian Right, 144–45, 193.

Faye Ginsburg, «Saving America's Souls: Operation Rescue's Crusade Against Abortion,» in Marty and Appleby (eds.), Fundamentalisms and State, 557.

Ibid., 568.

Nancy T. Ammerman, «North American Protestant Fundamentalism,» in Marty and Appleby (eds.), Fundamentalisms Observed, 49–53; Michael Lienesch, Redeeming America: Piety and Politics in the New Christian Right (Chapel Hill, N. C., and London, 1995), 226.

Gary North, In the Shadow of Plenty: The Biblical Blueprint for Welfare (Fort Worth, Tex., 1986), xiii.

Ibid., 55.

North, The Sinai Strategy: Economics and the Ten Commandments (Tyler, Tex., 1986), 213–214.

Jeremy Rifkin and Ted Howard, The Emerging Order: God in the Age of Scarcity (New York, 1979), 239.

Harvey Cox, Fire from Heaven: The Rise of Pentecostal Spirituality and the Reshaping of Religion in the Twenty-first Century (New York, 1995), 287–288.

Lienesch, Redeeming America, 228.

Cox, Fire from Heaven, 290.

Susan Harding, «Imagining the Last Days: The Politics of Apocalyptic Language,» in Marty and Appleby (eds.), Accounting for Fundamentalisms, 75.

Michael Barkun, Religion and the Racist Right: The Origins of the Christian Identity Movement (Chapel Hill, N. C., 1994).