I sometimes meditate when reclining before sleep, when reclining in the morning before I have to get up, when I wake up in the middle of the night, before catnaps on the couch, during boring lectures and meetings, and in the lounge of the school I attended before afternoon classes. I have come to the conclusion that five minutes of really engaged, clear and focused practice in poor circumstances can often produce more benefits for me than an hour of poor, vague and distracted practice in “optimal conditions.”

I have also come to appreciate the value of timed sits, where I vow to sit and pay attention for a defined period of time. I take a little travel alarm clock or kitchen timer and vow to sit for a predetermined space of time, usually somewhere from 30 minutes to 1.5 hours. I have found that, during untimed sits, I tend to get up when I run into difficult territory, mild pain from sitting, or other things that I don’t want to acknowledge and investigate clearly. A timed sit makes it much more likely that I will be able to sit in the face of these things, thus developing more confidence and discipline, as well as the insights that come from persistent investigation.

DAILY LIFE AND RETREATS

A very related issue here is that of the world of retreats and monasticism and how it contrasts with the world of “daily life” or the life of a “householder.” Each has its own set of issues, but many of them overlap and the differences may be more question of degree than of dichotomy.

Now, it is true that the battle is not always to the strong, nor the race to the swift, but that’s the way to bet. In other words, those who do lots of practice in daily life, go on more and longer retreats, are more consistently able to concentrate and investigate quickly and precisely, pay attention more often during their daily activities, and have their 68

Practical Meditation Considerations

morality trip more together are, on average, much more likely to make progress.

When on retreat, people have the opportunity to practice nearly all day in settings that are usually designed to be very conducive to clear, precise inquiry and depths of meditation. (Why so few people actually take advantage of these circumstances when they go on retreat is beyond me, and I will spend some time ranting about that later.) The point is that going on retreats can give opportunities for much faster and deeper practice to those who choose to really practice. Said another way, if you go on retreat, make good use of that time.

There is a huge difference between the experiences of people who do retreats halfway and people who really follow the instructions all day long. In my experience, there is no comparison between retreats I have done when I really powered the investigation from the time I awoke until I went to sleep at night, causing fast and profound progress, and when I took breaks here and there to think about things such as my issues and meditation theory, generally causing moderate to slow progress. While many people think that retreats are for more advanced practitioners, I think that a few retreats early in one’s practice can really jump start things, allowing one to then make much better use of meditation time off retreat.