We may begin with the obvious assumption: we are our body. This sounds nice until we say something like “my body.” Well, if it is “my body,” that seems to imply that, at that moment, whatever it is that owns the body wasn't the body. Suppose someone points to our toenails.

They surely seem to be “me,” until we clip them, and then they are “not me.” Is this really the same body as when we were born? It isn't even made of the same cells, and yet it seems to be a permanent thing. Look more closely, at the sensate level, and you will see that moment to moment it isn't. At the level of actual experience, all that is found is flickering stuff. So impermanence is closely related to no-self, but there is more to no-self than that.

Perhaps thoughts are the “I.” They may seem more like the “true I”

than the body does. But they come and go to, don't they? Can we really control these thoughts? Are they something solid enough to assume that they are an “I”? Look closely and you will see that they are not. But again, no-self is more profound than this.

There also seems to be something that is frequently called “the watcher,” that which seems to be observing all this, and perhaps this is really the “I” in question. Strangely, the watcher cannot be found, can 29

The Three Characteristics

it? It seems to sometimes be our eyes, but sometimes not, sometimes it seems to be images in our head and sometimes something that is separate from them and yet watching the images in our head.

Sometimes it seems to be our body, but sometimes it seems to be watching our body. Isn’t it strange how we are so used to this constant redefinition of ourselves that we never stop to question it? Question it!

This odd sense of an unfindable watcher to which all of this is happening yet which is seemingly separate from all that is happening, which sometimes seems in control of “us” and yet which sometimes seems at the mercy of reality: what is it really? What is going on here?

One of my teachers once wisely said, “If you are observing it, then it isn't you by definition!” Notice that the whole of reality seems to be observed. The hints don't get any better than this. Here are three more points of theory that are very useful for insight practices and one’s attempts to understand what is meant by no-self:

1. There are absolutely no sensations that can observe other sensations! (Notice that reality is made entirely of sensations.) 2. There are no special sensations that are uniquely in control of other sensations.

3. There are no sensations that are fundamentally split off from other sensations occurring at that moment.

To begin to unravel this mystery is to begin to awaken. Simply put, reality with a sense of a separate watcher is delusion, and unconditioned reality, reality just as it is, is awakening.

Quick point here: people can use the truth of no-self to rationalize all sorts of strange behaviors because they misunderstand it as nihilism.

“It's all illusion anyway,” they might say. It absolutely isn't. All of this can only be understood at the level that makes the difference by simple, clear, precise practice, so just keep at it.