I mean that we work to relieve the suffering of ourselves and others.

Thus, our agenda is for our intentions to be kind and compassionate, for our minds to be aware of what we are thinking, saying, and doing, and for our experience to tell us as best it can how to craft our life to reflect our intentions.

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Morality, The First and Last TrainingMorality, The First and Last Training

Training in morality tends to be discussed in terms of what one shouldn’t do and also what one should do. The standard Buddhist short-list of the five things that one should try to avoid, called “The Five Precepts” are: killing, stealing, lying, taking mind altering substances that lead to heedlessness, and using sexual energy in ways that are harmful.

These are obviously not unique to Buddhism, and seem to be part of the basic set of standards for behavior that societies and cultures throughout the ages have found to be helpful and practical. The standard list of things that one should try to do includes being kind, compassionate and appreciative of the successes of others.

Wrestling with the question of how we can meet this fairly

reasonable standard and yet honor where we are and what is going on around us is the practice of this first training. We will make all kinds of mistakes that can be very educational when trying to work on this first training; if you mess up, remember to be kind to yourself!

There are many great techniques for cultivating a more decent way of being in the world, but there are no magic formulations. You must figure out how to be kind to yourself and all beings in each moment. As training in morality takes into account all of the ordinary ways in which we try to live a good and useful life, it is so vast a subject that I couldn’t possibly give anything resembling a comprehensive treatment of it here.

However, if you wish for further elaboration on some of the basics of training in morality, I suggest that you check out some of the following works:

For a

Future to be Possible , by Thich Nhat Hanh

A Heart as

Wide as the World and Lovingkindness, the

Revolutionary Art of Happiness, both by Sharon Salzburg

Light

on Enlightenment , by Christopher Titmuss

A P

ath With Heart , by Jack Kornfield

Training in morality at its best is grounded in a theoretical or direct appreciation of one more assumption, that of interconnectedness.

Interconnectedness at this level means an appreciation of the fact that we are all in this together and that we all share the wish to be happy.

When we take into consideration our own needs and the needs of those around us, we are more likely to be naturally kind and considerate of ourselves and others. Thus, we try to make it a habit to try to take into 7

Morality, The First and Last TrainingMorality, The First and Last Training

account the feelings, opinions and welfare of those around us. The obvious trap here is to simultaneously fail to take into account our own needs. Work on balancing both in a way that is sustainable and healthy.

There are countless other pitfalls we can run into when training in morality, as it is such a vast area of work. I will spend a lot of time in Part II detailing some of the more common side effects and shadow sides of training in morality, but realize that it is an endless subject.